• Aucun résultat trouvé

Par  delà  le  relativisme  et  le  perspectivisme  :  la  reconnaissance  du   mystère  de  l’Autre

Confrontation  des  traditions  et  intensité  de  la  vérité

FRPPXQDXWDULVPHGHVWUDGLWLRQVSDUWDJpHVTXLQ¶H[FOXWSDVTXHODFRQYHU VDWLRQ OD FRRSpUDWLRQ HW OH FRQÀLW LQWHUQHV SXLVVHQW GpERXFKHU VXU XQH   transformation  4-45YRLUHVXUOD  conversion  4-45jXQHDXWUH WUDGLWLRQ MXJpH DORUV UDWLRQQHOOHPHQW VXSpULHXUH j FHOOH GDQV ODTXHOOH OH VXMHWVHPRXYDLWMXVTXHOj&HVXMHWVRXOLJQH0DF,QW\UHQRQVDQVXQFHU WDLQKXPRXUTXDVLDXWRELRJUDSKLTXHTXDQGRQSHQVHjVDSURSUHFRQYHU VLRQTXLIXWMXVWHPHQWXQFKDQJHPHQWGHWUDGLWLRQQHVHUHQFRQWUHTXHWUqV UDUHPHQWGDQVODUpDOLWpPDLVSOXW{WGDQVOHVWH[WHV,OHVWGRQFGDYDQWDJH XQH  SRVVLELOLWp¿FWLRQQHOOH  TX¶XQHUpDOLWpKLVWRULTXH.

$SUqVDYRLUDI¿UPpVRQFRQWH[WXDOLVPHFRQYHUVDWLRQQHOF¶HVWjGLUHODUD WLRQDOLWpLPPDQHQWHGHFKDTXHWUDGLWLRQ0DF,QW\UHSUpFLVHLPPpGLDWHPHQW TXHFHWWHDXWRQRPLHQ¶DULHQG¶LUUpVLVWLEOHRXG¶DEVROXGHFHSRLQWGHYXHLO   n’est  pas  FRPPXQDXWDULVWHGXPRLQVVLRQHQWHQGSDUOjXQ©DUWGHO¶H[FOX VLRQª&HTXLHVWGLWSDUXQHWUDGLWLRQ  peut  être  écouté  ou  même  entendu   SDUOHVWHQDQWVG¶XQHDXWUHWUDGLWLRQVDQVFRPSWHUTXHOHVWHQDQWVGHGHX[

WUDGLWLRQV GLIIpUHQWHV SHXYHQW rWUH G¶DFFRUG VXU GHV SRLQWV SDUWLFXOLHUV 4-45V,OQ¶\DGRQFSRXU0DF,QW\UHDXFXQHLQDFFHVVLELOLWpDEVROXHQL DXFXQHLQFRPPHQVXUDELOLWp  dernière  HQWUHOHVWUDGLWLRQV0DLVODGLIIpUHQFH

¿QHTX¶LOFRQVWUXLWFRQWUH'RQDOG'DYLGVRQHQWUHXQHWUDGXFWLRQDWWDFKpH DXPRGHG¶H[LVWHQFHWUDGLWLRQQHOHWXQHWUDGXFWLRQUHOLpHjODPRGHUQLWpUp VLGHGDQVOHIDLWTXHSRXUOXLODFRPPHQVXUDELOLWpHQWUHGHX[WUDGLWLRQVne   saurait  être  garantie  par  des  critères  supra-­traditionnels  empruntés  à  une   rationalité  formelle  sans  attaches  à  aucune  communauté  de  tradition  «  Il   QHSHXWH[LVWHUGHUDWLRQDOLWpHQWDQWTXHWHOOHª4-45

4.   Par  delà  le  relativisme  et  le  perspectivisme  :  la  reconnaissance  du   mystère  de  l’Autre

0DF,QW\UHHVWELHQFRQVFLHQWGXGDQJHUGHUHODWLYLVPHTXHVHPEOHLPSOL TXHUVDWKpRULHGHVWUDGLWLRQV,OSURSRVHPrPHGHGLVWLQJXHUOHUHODWLYLVPH TXLDI¿UPHO¶LPSRVVLELOLWpGHWRXWGpEDWHWGHWRXWFKRL[UDWLRQQHOVHQWUH GHV WUDGLWLRQV ULYDOHV HW OH SHUVSHFWLYLVPH TXL YD MXVTX¶j UpFXVHU WRXWH SRVVLELOLWpGHSUpWHQGUHjODYpULWpDXVHLQG¶XQHWUDGLWLRQGRQQpH4-45 3RVpHQFHVWHUPHVVLPSOHVHWFRPSWHWHQXGXIDLWTXHM¶DLPRLPrPH VLPSOL¿p OHV WHUPHV GH O¶DOWHUQDWLYH H[SRVpV LFL SDU O¶DXWHXU 0DF,QW\UH SRXUUDLWSDVVHUSRXUXQUHODWLYLVWHPrPHWUqVPRGpUpSXLVTXHQ¶H[FOXDQW SDV WRXWH FRPPHQVXUDELOLWp FKDQFHXVH RX PLUDFXOHXVH GRQF H[FHSWLRQ QHOOHHQWUHWUDGLWLRQVULYDOHVPDLVSDVGXWRXWSRXUXQSHUVSHFWLYLVWH

La  théologie  et  l’éthique  dans  l’espace  public

0DLVHQIDLW0DF,QW\UHQHVDXUDLWVHVDWLVIDLUHG¶XQHSRVWXUHUHODWLYLVWH2Q GRLWPrPHDI¿UPHUTXHODSURSUHWUDGLWLRQGRQWLOVHUpFODPH±FHOOHGHV YHUWXV ± YD GDQV XQ VHQV H[DFWHPHQW RSSRVp &RPPHQW UpVRXGUH OH GL OHPPH"

0DF,QW\UH QRWH G¶DERUG TXH OH UHODWLYLVPH HW OH SHUVSHFWLYLVPH PDOJUp OHXUVGLIIpUHQFHVUHSRVHQWVXUGHV  présupposés  communs,  V\PpWULTXHVj FHX[ GHV /XPLqUHV TX¶LOV FRPEDWWHQW 4-45 0DLV 0DF,QW\UH V¶HQ SUHQGHQVXLWH  séparément  DXUHODWLYLVPHHWDXSHUVSHFWLYLVPH

/DGpFRQVWUXFWLRQPDFLQW\ULHQQHGXUHODWLYLVPHHVWFDSWLYDQWH4-45 3RXUPRQWUHUTXHOHUHODWLYLVPHVHWURPSHGHFLEOH0DF,QW\UHUH FRXUWHQHIIHWjXQHFULWLTXHLPPDQHQWHGHODQRWLRQGHWUDGLWLRQ8QHWUD GLWLRQQ¶HVWSDVVHORQOXLXQEORFVWDWLTXHHW¿JpFRPPHOHSRVWXOHOHUHOD WLYLVPHHWHQPLURLUODYLVLRQURPDQWLTXHHWQRVWDOJLTXHGHODWUDGLWLRQ PDLVFRQQDvWWURLVVWDGHVOHVWDGHGHO¶DI¿UPDWLRQVDFUDOHRXDXWRULWDLUHOH VWDGHGHODUHFRQQDLVVDQFHGHVHVSURSUHVLQVXI¿VDQFHVHWOHVWDGHGHOD UppYDOXDWLRQ FULWLTXH RX GH O¶DGDSWDWLRQ 0DF,QW\UH UHMHWWH DXVVL ELHQ OD GRFWULQHFDUWpVLHQQHGHVYpULWpVpYLGHQWHVHWLQDWWDTXDEOHVTXHODGRFWULQH KpJpOLHQQHGXVDYRLUDEVROX4-45/¶DYDQWDJHGHODWUDGLWLRQYLYDQWH FRPSULVH GDQV OH FDGUH G¶XQH KLVWRLUH GHV WUDGLWLRQV HVW GRXEOH G¶XQH SDUWFKDTXHWUDGLWLRQFRPPHH[SpULHQFHFROOHFWLYHG¶LQYHVWLJDWLRQHVWFD SDEOHGHFRPSDUHUVDYLVLRQGHODYpULWpDFWXHOOHjVDYLVLRQSUpFpGHQWH HOOHDGRQFXQHDSWLWXGHjFRPSDUHUOD  correspondance  GHVDYpULWpjVRQ H[SpULHQFH G¶DXWUH SDUW XQH WUDGLWLRQ SHXW VRXGDLQ GpERXFKHU VXU XQH

©FULVHpSLVWpPRORJLTXHª4-45HWVHUHPHWWUHHQTXHVWLRQ$LQVLOD WUDGLWLRQUpVLVWHDXGp¿UHODWLYLVWHQRQVHXOHPHQWSDUFHTX¶HOOHIDLWSUHXYH G¶DSWLWXGHV  critiques   à  VH FRUULJHU HW j VH WUDQVIRUPHU PDLV DXVVL SDUFH TX¶HOOHUHQYRLHOHVUHODWLYLVWHVjOHXUVSURSUHVWUDGLWLRQVGHUpIpUHQFH&KD FXQHVWDLQVLSODFpHWUHFRQQXVXUXQSLHGG¶pJDOLWpFHTXLVLJQHO¶pFKHFGX UHODWLYLVPHDEVROXRXUDGLFDO4-45ODWKqVHLQLWLDOHHVWFRUURERUpH VHORQODTXHOOH©LOHVWLOOXVRLUHTX¶LOSXLVVHH[LVWHUXQSRLQWGHYXHQHXWUH XQOLHXGHODUDWLRQDOLWpHQWDQWTXHWHOOHª4-45

1HUHVWHWLODORUVTXHOHSHUVSHFWLYLVPH"0DF,QW\UHQHOHSHQVHSDVQRQ SOXV&HODSDUDvWWUqVLPSRUWDQWYXODWHQGDQFHORXUGHGHODFULWLTXHDQWL FRPPXQDXWDULHQQHIUDQoDLVHjVWLJPDWLVHUFHWWHGpULYHSHUVSHFWLYLVWHMX JpHLQFRPSDWLEOHDYHFO¶XQLYHUVDOLVPHHWDYHFO¶pJDOLWDULVPHUpSXEOLFDLQ /¶HUUHXUGXSHUVSHFWLYLVPH±RXHQWRXWFDVGXSHUVSHFWLYLVPHUDGLFDOFDU LOQ¶HVWSDVV€UGHPRQSRLQWGHYXHTXHODSHQVpHGH0DF,QW\UHQHFRQVWL

Confrontation  des  traditions  et  intensité  de  la  vérité

WXHSDVXQSHUVSHFWLYLVPHPRGpUpRXUpVLVWLEOH±UpVLGHGDQVO¶DI¿UPDWLRQ VHORQODTXHOOHDXFXQHSUpWHQWLRQjODYpULWppQRQFpHSDUXQHTXHOFRQTXH WUDGLWLRQQHSHXWO¶HPSRUWHUVXUODSUpWHQWLRQjODYpULWppQRQFpHSDUXQHGH VHV WUDGLWLRQV ULYDOHV 1RQ VHXOHPHQW OH SHUVSHFWLYLVWH VH WURPSH OH SOXV VRXYHQW VXU OD FRQFHSWLRQ GH OD YpULWp DI¿UPpH SDU OHV DXWUHV WUDGLWLRQV PDLVGHSOXVLORXEOLHTXHFHWWHFRQFHSWLRQGHODYpULWpIDLWSDUWLHLQWp JUDQWHGHODWUDGLWLRQHQTXHVWLRQHWGHVHVIRUPHVG¶LQYHVWLJDWLRQUDWLRQHOOH HWFULWLTXH4-45/HSHUVSHFWLYLVWHUDGLFDOVHFRQVLGqUHFRPPHOLEUH GHWRXWHQJDJHPHQWGpVHQFRPEUpSRXUDLQVLGLUHGHWRXWHSUpWHQWLRQjOD YpULWp&RPPHLOQHFURLWSDVjODSRVVLELOLWpPrPHG¶XQHYpULWpLOQHSHXW SDVQRQSOXVUHFRQQDvWUHODVLQFpULWpRXODFRKpUHQFHGHVSUpWHQWLRQVjOD YpULWppPLVHVSDUOHVWUDGLWLRQV

(QUpFXVDQWDXVVLELHQOHUHODWLYLVPHUDGLFDOTXHOHSHUVSHFWLYLVPHUDGLFDO 0DF,QW\UHDDLQVLFRQIRUWpVDWKqVHGHODUDWLRQDOLWpGHVWUDGLWLRQVTX¶LO IDXWGqVORUVFRPSUHQGUHFRPPHUDWLRQDOLWp  intra-­traditionelle.0DLVLOGRLW DORUVUpSRQGUHjODTXHVWLRQGHODFRPPXQLFDWLRQSRVVLEOHentre  FHVWUDGL WLRQVD¿QG¶pFKDSSHUDXVVLELHQDXUHWRXUREOLJpGXUHODWLYLVPHHWGXSHUV SHFWLYLVPHTX¶jODUpSRQVHFRQYHQXHHWGRPLQDQWHGXUDWLRQDOLVPHIRUPHO GHODWUDGLWLRQOLEpUDOH,ODERUGHFHWWHGLI¿FXOWpFHQWUDOHGDQVOHFKDSLWUH

;,;GH4-45VRXVO¶DQJOHGHVUHODWLRQVHQWUHWUDGLWLRQHWWUDGXFWLRQ 6D WKqVH HVW TXH OD FRPPXQLFDWLRQinter-­traditionnelle  SUpVXSSRVH QRQ VHXOHPHQWO¶XVDJHGXODQJDJHPDLVO¶DSSDUWHQDQFHjXQH©FRPPXQDXWp OLQJXLVWLTXHª4-45'DQVFHFKDSLWUH;,;SURSUHPHQWJpQLDOPDLV DXVVL WUqV pQLJPDWLTXH 0DF,QW\UH SRXVVH j O¶H[WUrPH O¶RSSRVLWLRQ HQWUH GHX[ W\SHV LGpDX[ GH FRPPXQDXWp OLQJXLVWLTXH G¶XQ F{Wp LO D HQ YXH WRXWHIRUPHFRQFUqWHGHFRPPXQDXWpOLQJXLVWLTXHOLpHjXQHFRQFHSWLRQGX PRQGHHWjGHVV\VWqPHVGHFUR\DQFHHWGHYDOHXUVGHO¶DXWUHF{WpLOSHQVH DX©FRVPRSROLWLVPHVDQVUDFLQHVª4-45F¶HVWjGLUHjODFRPPX QDXWpOLQJXLVWLTXHLQWHUQDWLRQDOLVpHGHODPRGHUQLWp3RXUFHWWHGHUQLqUH WRXWSHXWrWUHWUDGXLW$XFXQHODQJXHHWDXFXQHFUR\DQFHQHUpVLVWHQWjOD WUDGXFWLRQ0DF,QW\UHGpIHQGDXFRQWUDLUHO¶LGpHTXHOHVFRPPXQDXWpVOLQ JXLVWLTXHV FRPPH H[SUHVVLRQ IRUPDOLVpH GHV WUDGLWLRQV LQWHOOHFWXHOOHV PRUDOHVHWVSLULWXHOOHVSDUWDJpHVHQWUHWLHQQHQWHQWUHHOOHXQUDSSRUWGHWUD GXFWLRQ SDUWLHOOH HW G¶LQDFFHVVLELOLWp GH SULQFLSH ,O \ D HQ TXHOTXH VRUWH WRXMRXUVXQHUpVHUYHG¶LQDFFHVVLELOLWpHWG¶RSDFLWpHQFKDTXHWUDGLWLRQ3RXU OHGLUHXQSHXDXWUHPHQWODrationalité  inter-­traditionnelle  VHKHXUWHjXQ IRQGG¶RSDFLWpLQKpUHQWjOD  communication  intra-­traditionnelle  HOOHPrPH

La  théologie  et  l’éthique  dans  l’espace  public

6XUFHSRLQWLOIDXWELHQO¶DYRXHU0DF,QW\UH  est  FRPPXQDXWDULHQ

,OHQGpFRXOHDXFKDSLWUH;;TXLFO{W4-45XQSDUDGR[HIDVFLQDQWDXWDQW OHGLDORJXHLQWUDWUDGLWLRQQHODSSHOOHOHUHVSHFWDXWDQWOHGLDORJXHLQWHU WUDGLWLRQQHOEXWWHVXUXQHLPSDVVHGRQWODVHXOHLVVXHVHPEOHXQHWUDQVIRU PDWLRQ SRXYDQW PrPH GpERXFKHU VXU XQH FRQYHUVLRQ )RUPHOOHPHQW OH OLEpUDOLVPH©PpWDPRUSKRVpHQWUDGLWLRQªVHORQOHWLWUHGH4-45 HVWFHUWHVODWUDGLWLRQVSpFL¿TXHHWGRPLQDQWHGHODPRGHUQLWpPDLVVRQ GHVWLQ Q¶HVW SDV XQH IDWDOLWp FRPPH FH IXW OH FDV SRXU 0DF,QW\UH OXL PrPH OD SRVVLELOLWp GH OD FRQYHUVLRQ j XQH DXWUH WUDGLWLRQ OXL GHPHXUH RXYHUWH

-HQRWHTXHF¶HVWOjMXVWHPHQWOHSURSUHGHODPRGHUQLWpHWGXOLEpUDOLVPH GRQW0DF,QW\UHHVWELHQREOLJpG¶DVVXPHUjVRQWRXUO¶KpULWDJHODWUDGLWLRQ OLEpUDOHVHFDUDFWpULVHHQHIIHWSDUODFDSDFLWpHWODWkFKHGHJDUDQWLUO¶DFFqV SOXULHOHWFULWLTXHjGLIIpUHQWHVIRUPHVGHWUDGLWLRQV\FRPSULVFHOOHVGRQW ODSUpWHQWLRQjODYpULWpFRQWUHYLHQWDXOLEpUDOLVPH,OQ¶HVWSDVV€UTXHO¶LQ YHUVHVRLWYUDL7RXWHWUDGLWLRQQ¶HVWSDVDXWRPDWLTXHPHQWOLEpUDOHHQYHUV OHVDXWUHV0DLVjO¶LQYHUVHODFRQVpTXHQFHQRUPDWLYHQHGRLWSDVrWUH RFFXOWpHDLQVLTXHQRXVOHUDSSHOOHODFRQVWUXFWLRQLQWHOOHFWXHOOHSXLVVDQWH GH0DF,QW\UHODJUDQGHXUHWODYRFDWLRQGXOLEpUDOLVPHHVWGHUHFRQQDvWUH ODSODFHGHO¶LQDFFHVVLEOHHWGHO¶LQWUDGXLVLEOH

6XUFHSRLQWOHWKpRULFLHQGXFRPPXQDXWDULVPHGHVWUDGLWLRQVV¶DYqUHSD UDGR[DOHPHQWXQ©YUDLªOLEpUDOQRXVLQYLWDQWjSHQVHUVXUIRQGGHPRGHU QLWpHWGHGpPRFUDWLHHWVDQVGRXWHjVRQFRUSVGpIHQGDQWDXSUL[G¶XQ UHWRXUVXUVRL  en  deçà  GHVD©FRQYHUVLRQªODSRVVLELOLWpPrPHG¶XQSRVW OLEpUDOLVPHFULWLTXH௘

/DFRQVpTXHQFHODSOXVUHPDUTXDEOHSRXUOHGLDORJXHLQWHUWUDGLWLRQQHOHW RHFXPpQLTXHUpVLGHUDLWGDQVODQpFHVVLWpG¶XQH  UHFRQQDLVVDQFHGXP\VWqUH de   l’Autre  HW QRQ GDQV OD UHFKHUFKH GH FRQVHQVXV SODWV FRPPH FHOD HVW PDOKHXUHXVHPHQW ELHQ WURS VRXYHQW OH FDV GDQV OHV GRFXPHQWV °FXPp QLTXHVRI¿FLHOVL’opacité  relative  de  nos  traditions  n’exclut  ni  la  collabo-­

ration,  ni  le  respect,  ni  la  controverse.  $XWUHPHQWGLWORLQGHSUpFRQLVHU

  -HODLVVHLFLGHF{WpODTXHVWLRQGLI¿FLOHGHVOLHQVHQWUH0DF,QW\UHHWOHVWKpRULFLHQVSRVW OLEpUDX[+DQV)UHL*HRUJH/LQGEHFNHWF&I0DUF%RVV©3RVWOLEpUDOLVPHWKpRORJLTXHHWFRP PXQDXWDULVPHpWKLFRSROLWLTXH/DFULWLTXHGHODVRFLpWpOLEpUDOHFKH]*HRUJH/LQGEHFNªLQ0DUF

%RVV*LOOHV(PHU\HW3LHUUH*LVHOpG.,  Postlibéralisme  ?  La  théologie  de  George  Lindbeck  et  sa   réception,  *HQqYH/DERUHW)LGHVS%RVVHVTXLVVHXQUDSSURFKHPHQWHQWUH/LQGEHFN HW0DF,QW\UHjOD¿QGHVRQDUWLFOHS

Confrontation  des  traditions  et  intensité  de  la  vérité

RXGHYLVHUGHVDFFRUGVGRJPDWLTXHVRXpWKLTXHVXQLIRUPHVRQFXOWLYHUD XQHSOXVJUDQGHRXYHUWXUHDXFKRFGHVLQFRPSDWLELOLWpVHW  une  plus  grande   communion  dans  et  malgré  le  différend.  7UqVFRQFUqWHPHQWFHODYHXWGLUH TX¶XQHLQWHUFRPPXQLRQHVWSRVVLEOHGqVPDLQWHQDQWPDOJUpOHVGpVDFFRUGV GRFWULQDX[VXUOHVPLQLVWqUHVRXOHVHQVGHO¶HXFKDULVWLHRXVDLQWHFqQHHQ ODQJDJHSURWHVWDQWHWTXHGHVHQJDJHPHQWVVRFLDX[HWSROLWLTXHVFRPPXQV SHXYHQWDYRLUOLHXPDLVHQPrPHWHPSVO¶DI¿UPDWLRQGHFKRL[GLYHUJHQWV SDU H[HPSOH VXU O¶LQWHUUXSWLRQ YRORQWDLUH GH JURVVHVVH O¶DFFHVVLRQ GHV IHPPHV j WRXV OHV SRVWHV PLQLVWpULHOV RX OD UHFRQQDLVVDQFH GHV FRXSOHV KRPRVH[XHOVGRLWrWUHYpFXHHWSUDWLTXpHGDQVOHUHVSHFWPXWXHOHWODGLV FXVVLRQFULWLTXHVDQVFRPSODLVDQFHHWVDQVRVWUDFLVPH$YHFFHWWHVpULH G¶H[HPSOHVWLUpVGHO¶°FXPpQLVPHM¶DLWLUpjGHVVHLQODWKpRULHPDFLQW\

ULHQQHGHVWUDGLWLRQVGXF{WpGHQRVLQWpUrWVVSpFL¿TXHPHQWWKpRORJLTXHV Deuxième  partie  :  Théologie  et  éthique  théologique

&RPPHQRXVO¶DYRQVGpMjVLJQL¿pGDQVQRWUHDSSURFKHJpQpDORJLTXHFUL WLTXHHWFRQVWUXFWLYHGHO¶pWKLTXHSURWHVWDQWH௘ODQRWLRQGHWUDGLWLRQQ¶HVW SDVpWUDQJqUHDXSURWHVWDQWLVPHKLVWRULTXHHWjVHVLQWHUSUpWDWLRQVV\VWpPD WLTXHVHWpWKLTXHVPrPHVLHOOHDORQJWHPSVSkWLGHSUpMXJpVGRJPDWLTXHV WDQWGXF{WpFDWKROLTXHTXHGXF{WpSURWHVWDQW/¶RSSRVLWLRQVWDWLTXHHWVWp ULOHGHO¶(FULWXUHHWGHOD7UDGLWLRQDpWpSDWLHPPHQWGpFRQVWUXLWHHWGp QRXpH D¿Q TX¶DSSDUDLVVHQW DX JUDQG MRXU QRQ VHXOHPHQW OHV OLHQV GH OD WUDGLWLRQHWGHVWUDGLWLRQV&RQJDUPDLVpJDOHPHQWODWUDGLWLRQDOLWpPrPH GXSURFHVVXVVFULSWXUDLUHHWO¶DUWLFXODWLRQGHWRXWHSHQVpHWKpRORJLTXHSUR WHVWDQWLVPHLQFOXVjVRQSDVVpHWjVHVIRQGHPHQWVUpWURVSHFWLYHPHQWLQV WLWXpVDI¿UPpVHWGpSOR\pV

&HWWHSULVHGHFRQVFLHQFHGHODFRQWLQJHQFHWUDGLWLRQQHOOHGHODSHQVpHHW GHODWKpRORJLHHOOHPrPHQ¶HQDFHSHQGDQWSDVGXWRXWVLJQL¿pXQUHWRXU WUDGLWLRQDOLVWHIULOHX[DXWRULWDLUHRXQRVWDOJLTXHDX[VXSSRVpHVYpULWpVGX SDVVp/DFRQIURQWDWLRQSHUPDQHQWHGHODSHQVpHDYHFVHVDSSDUWHQDQFHVHW DYHFVHVHQUDFLQHPHQWVFRQVWLWXHXQHPLVHjO¶pSUHXYHVDOXWDLUHHWIpFRQGH VXUO¶KRUL]RQGHVTXHVWLRQVHWGHVGp¿VGXSUpVHQWHWGHO¶DYHQLU

0DLV\DWLOXQHGLIIpUHQFHVHQVLEOHRXVLJQL¿FDWLYHHQWUHXQHDSSURFKH FDWKROLTXH HW XQH DSSURFKH SURWHVWDQWH GHV WUDGLWLRQV HW GH OHXU U{OH HQ WKpRORJLHHWHQpWKLTXH"

'HSXLVOHVHVVDLVUpXQLVGDQVLes  lieux  de  l’action.  Ethique  et  religion  dans  une  société   pluraliste,  *HQqYH/DERUHW)LGHVMXVTX¶jQRWUHUpFHQW  Karl  Barth,3DULV&HUI

La  théologie  et  l’éthique  dans  l’espace  public

&¶HVWVDQVGRXWHODTXHVWLRQTXLMXVWL¿HPDSUpVHQFHGDQVFHFDKLHUjF{Wp G¶DXWHXUVFDWKROLTXHVG¶XQHSDUWGHSKLORVRSKHVG¶DXWUHSDUW2UGHTXHV WLRQFODVVLTXHFHWWHTXHVWLRQHVWGHYHQXHEU€ODQWHGDQVXQFOLPDWVRFLDOHW SROLWLTXHFRPSOqWHPHQWPRGL¿pSDUO¶DIIURQWHPHQWGHVFXOWXUHVHWGHVWUD GLWLRQVOH©FKRFGHVFLYLOLVDWLRQV©HWOD©PRQWpHGHVFRPPXQDXWDULVPHVª FRQVWLWXDQWGHX[YHUVLRQVVLPSOL¿FDWULFHVGHFHQRXYHDXSDUDGLJPH ,OSRXUUDLWrWUHWHQWDQWGHVHFDQWRQQHULFLGDQVXQHSHUVSHFWLYHXQLTXH PHQWPpWKRGRORJLTXHRXKHUPpQHXWLTXH$LQVL0DF,QW\UHHW+DXHUZDVQH IHUDLHQWTX¶DSSOLTXHUO¶XQHWO¶DXWUHDX[FRQWHQXVYpKLFXOpVSDUOHVWUDGL WLRQVGHVFULWqUHVIRUPHOVFRPPXQVVDQVMDPDLVVHUHMRLQGUHVXUODVXEV WDQFHPrPHGHFHVFRQWHQXV0DLVFRPPHQWFRPSUHQGUHDORUVOHXUFRP PXQHDGPLUDWLRQHQYHUVO¶(QF\FOLTXH  La  splendeur  de  la  vérité  GH"

1HGRLWRQSDVDGPHWWUHTX¶LOVVHFRQVLGqUHQWFRPPHIDLVDQWSDUWLHG¶XQH VHXOHHWPrPHFRPPXQDXWpGHWUDGLWLRQLQWHOOHFWXHOOHPRUDOHVSLULWXHOOH HWWKpRORJLTXHSDUWDJpHFHOOHHQVRPPHGHOD©IRLpYDQJpOLTXHHWFDWKR OLTXHGHIUDSSHDULVWRWpOLFLHQQHHWDXJXVWLQRWKRPLVWHVLO¶RQSHXWGLUH"(W FRPPHQWFRPSUHQGUHOHUDOOLHPHQWUpFHQWGH+DXHUZDVjODWKpRORJLHGH .DUO%DUWKVLQRQFRPPHXQUHWRXUjO¶REMHFWLYLVPHWKpRORJDODQWLUHODWL YLVWHHWDQWLSOXUDOLVWHTXLSODLVDLWGpMjWHOOHPHQWDXMHXQHJDXFKLVWHEDU WKLHQ$ODVGDLU0DF,QW\UH"

/DVHXOHPDQLqUHVpULHXVHGHUHOHYHUOHGp¿VXUJLVVDQWGXFRQÀLWGHVWUDGL WLRQVHVWGRQFG¶DFFHSWHUTXHVLGHVSHUVRQQHVGHWUDGLWLRQVGLIIpUHQWHVSHX YHQWVHUHMRLQGUHGDQVXQHQRXYHOOHFRPSUpKHQVLRQGHOHXUWUDGLWLRQFRP PXQHLOHVWDXVVLSRVVLEOHTXHGHVWUDGLWLRQVUHVWHQWOpJLWLPHPHQWFRQWUD GLFWRLUHVHWTXHOHXUFRQÀLWVXUOHIRQGGRLYHrWUHDFFHSWpFRPPHXQHSDUW FRQVWLWXWLYH GH OD GpPRFUDWLH PRGHUQH HW FRVPRSROLWLTXH ,O Q¶HQ YD SDV GLIIpUHPPHQWHQWKpRORJLHHWGDQVOHV(JOLVHV