Saint Cecilia. Second Sunday of Lent. 28 February 2021

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Saint Cecilia

P A R I S H

Second Sunday of Lent

28 February 2021

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OUR COMMUNITY NEWS

Prayers &

Occasions

Our Sick

Please pray for all our sick and for those who are in need of our prayer, especially Mary Pickering, Mary Sue Cappoza, Caeden Boyce, Delia Alvarez, Charlie Naughton, Peter Tra- ĐǇ͕DĂƌǇŶŶtĞďĞƌ͕:ƵƐƟŶZĂīĂĞůůŝ͕Žď,ĂĂƐ͕ŽďZŽƉ- polo, John Payne, Christopher Gobron, Joy Gilbert, Cheryl Sabin, Mary Walters, and Mary Ann Olszewski.

Welcome to Saint Cecilia Parish

We are pleased to welcome the following new members of our parish who have recently registered: Anne Bernier of Boston, ,ĞĂƚŚĞƌtŝůůŝĂŵƐΘŝĚĂŶDĐ'ĞĞ of Boston, the John Family of Boston, Mary Lin Farrell of Boston, Bill Gates of Boston, Marian NangleŽĨ^ƚĂŵĨŽƌĚ͕ŽŶŶĞĐƟĐƵƚ͕

Mary Guay of Cambridge, Cathy Kennedy of Leominster,

>ĂƵƌĞŶΘůĞǆĂŶĚĞƌ'ƌĂǇ of Jamaica Plain, Amanda Nico- ůĞƫof Boston, ŵŵĂZŽďĞƌƚƐŽŶ of Boston, David Landon of Watertown, the O’Connell Family of Andover, Zachary Yahn of Boston, Lisa Camagna of North Billerica, and Deb- ra Milkman of Princeton. If you have not previously reg- istered you can do so online at www.stceciliaboston.org.

,ĂƉƉǇŶŶŝǀĞƌƐĂƌǇ͊

dŚŝƐǁĞĞŬǁĞĐĞůĞďƌĂƚĞƚŚĞďĂƉƟƐŵĂůĂŶŶŝǀĞƌƐĂƌǇŽĨPeg NewmanǁŚŽǁĂƐďĂƉƟǌĞĚŽŶ&ĞďƌƵĂƌǇϮϵ͘DĂǇƚŚĞ>ŽƌĚ ĐŽŶƟŶƵĞƚŽďůĞƐƐWĞŐǁŝƚŚƚŚĞŐƌĂĐĞƚŽůŝǀĞŽƵƚŚĞƌďĂƉƟƐ- ŵĂůĐĂůů͘,ĂƉƉǇ&ĞĂƐƚĂǇ͕WĞŐ͊

ĂƚŚŽůŝĐƉƉĞĂůĞŐŝŶƐEĞǆƚtĞĞŬ

Next weekend, parishes across the Arch- diocese will launch the annual Catholic Ap- peal, which provides necessary funding for the more than 50 ministries that serve our ƉĂƌŝƐŚĞƐ͕ƐĐŚŽŽůƐ͕ĂŶĚĐŽŵŵƵŶŝƟĞƐ͕ŚĞůƉŝŶŐƵƐĂůůůŝǀĞŽƵƌ faith together. This is our church, and when you support ƚŚĞĂƚŚŽůŝĐƉƉĞĂů͕ǇŽƵĂƌĞĚŝƌĞĐƚůǇƐƵƉƉŽƌƟŶŐŽƵƌƉĂƌŝƐŚ and all those who turn to our church for assistance. Visit bostoncatholicappeal.org to learn more or make a dona- ƟŽŶ͘dŽŐŝǀĞŶŽǁ͕ƐĐĂŶƚŚĞYZĐŽĚĞĂďŽǀĞ͘

TODAY'S READINGS

'ĞŶĞƐŝƐϮϮ͗ϭͲϮ͕ϵ͕ϭϬͲϭϯ͕ϭϱͲϭϴ ZŽŵĂŶƐϴ͗ϯϭͲϯϰ

DĂƌŬϵ͗ϮͲϭϬ

NEXT SUNDAY'S READINGS ǆŽĚƵƐϮϬ͗ϭʹϭϳ

/ŽƌŝŶƚŚŝĂŶƐϭ͗ϮϮʹϮϱ :ŽŚŶϮ͗ϭϯʹϮϱ

Presiders OF THE LITURGY

Saturday, February 27 | 5:00 ZĞǀ͘WĞƚĞƌ'ǇǀĞƐ͕^:

Sunday, February 28ͮϭϬ͗ϬϬΘϭϭ͗ϯϬ ZĞǀ͘:ŽŚŶhŶŶŝ

SPECIAL INTENTIONs

Sunday, February 28

:ĂŵĞƐEĂŶĐĞ͕ϮŶĚŶŶŝǀĞƌƐĂƌǇ Teddy Chagnon, 5th Anniversary ƌŝĂŶDĐŽŶŶĞůů͕DĞŵŽƌŝĂů

^ĂŵƵĞů'ƵĂƌŝŶŽ͕DĞŵŽƌŝĂů

&ƌĂŶĐĞƐtĂƌŝĐŬ͕DĞŵŽƌŝĂů ĚǁĂƌĚZǇĂŶ͕DĞŵŽƌŝĂů

^ƉĞĐŝĂůŽůůĞĐƟŽŶʹdŽĚĂǇ

dŚŝƐ^ƵŶĚĂǇŝƐĚĞƐŝŐŶĂƚĞĚĨŽƌƚŚĞĂŶŶƵĂůĐŽůůĞĐƟŽŶƚŚĂƚ supports the work of the Church throughout the world.

This includes the Church in Africa and Central and East- ĞƌŶƵƌŽƉĞ͕dŚĞDŝůŝƚĂƌǇƌĐŚĚŝŽĐĞƐĞ;h^Ϳ͕,ŽŵĞDŝƐ- ƐŝŽŶƐ͕ůĂĐŬĂŶĚEĂƟǀĞŵĞƌŝĐĂŶDŝƐƐŝŽŶƐ͕ĂŶĚĂƚŚŽ- ůŝĐZĞůŝĞĨ^ĞƌǀŝĐĞƐ͘zŽƵƌŐĞŶĞƌŽƐŝƚǇƚŽƚŚŝƐĐŽůůĞĐƟŽŶǁŝůů ŚĞůƉ ĨƵŶĚ ƚŚĞ ƐƉŝƌŝƚƵĂů͕ ĞĚƵĐĂƟŽŶĂů ĂŶĚ ŚƵŵĂŶŝƚĂƌŝĂŶ ŶĞĞĚƐ ŽĨ ƚŚĞ ŚƵƌĐŚ ĂƌŽƵŶĚ ƚŚĞ ǁŽƌůĚ͘ ŽŶĂƚĞ ŚĞƌĞ͗

https://www.osvhub.com/stceciliaboston/funds/support-of-the-church-around-the-world

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Grief Support Group

'ƌŝĞĨŝƐĂũŽƵƌŶĞǇůŝŬĞŶŽŽƚŚĞƌ͘ƌ͘Ăƌů'ƌŽůůŵĂŶƌĞŵŝŶĚƐƵƐ

”grief is not a disorder, a disease, or a sign of weakness. It ŝƐĂŶĞŵŽƟŽŶĂů͕ƉŚǇƐŝĐĂů͕ĂŶĚƐƉŝƌŝƚƵĂůŶĞĐĞƐƐŝƚǇʹƚŚĞƉƌŝĐĞ ǇŽƵƉĂǇĨŽƌůŽǀĞ͘͟ƐƚŚĞƉĂŶĚĞŵŝĐĐŽŶƟŶƵĞƐĂŶĚĐŽŵƉůŝ- ĐĂƚĞƐƚŚĞĚŝīĞƌĞŶƚƚǇƉĞƐŽĨŐƌŝĞĨǁĞĂƌĞŐƌĂƉƉůŝŶŐǁŝƚŚ͕ǁĞ ĂƌĞ ŽīĞƌŝŶŐ ƚǁŽ ƐƵƉƉŽƌƚ ŐƌŽƵƉƐ͘ dŚĞƐĞ ŐƌŽƵƉƐ ǁŝůů ŵĞĞƚ ŽŶdƵĞƐĚĂǇƐ͕ďĞŐŝŶŶŝŶŐŽŶDĂƌĐŚϮ͕ĂŶĚǁŝůůďĞŚĞůĚĂƚϭϭ Ă͘ŵ͘ĂŶĚϳƉ͘ŵ͘^ƉĂĐĞŝƐůŝŵŝƚĞĚ͕ƐŽƉůĞĂƐĞĐŽŶƚĂĐƚ'ŝŽǀĂŶ- ŶĂĨŽƌŵŽƌĞŝŶĨŽƌŵĂƟŽŶŽƌƚŽĞŶƌŽůů͘/ĨǇŽƵŚĂǀĞƋƵĞƐƟŽŶƐ or would like to join either of these groups, please contact 'ŝŽǀĂŶŶĂ͕ ŽƵƌ WĂƐƚŽƌĂů DŝŶŝƐƚĞƌ͕ Ăƚ ŐĨƌĂŶĐŚŝΛƐƚĐĞĐŝůŝĂďŽƐ- ƚŽŶ͘ŽƌŐŽƌ;ϴϱϳͿϯϭϳͲϯϴϮϯ͘

Join our Parish Mass Volunteers

At Saint Cecilia, as part of our commitment to keeping ev- eryone safe, we rely on our cadre of trained volunteers to welcome a limited number of folks to our weekly 5:00 Sat- ƵƌĚĂǇ ĞǀĞŶŝŶŐ ĂŶĚ ϭϭ͗ϯϬ ^ƵŶĚĂǇ ŵŽƌŶŝŶŐ ŝŶͲƉĞƌƐŽŶ ůŝƚƵƌ- gies. We are grateful to those who volunteer and make it possible to have people in the church. If you're interested in being part of this team, we'd love to hear from you. This is a great way to serve the parish community while also enjoy- ing the company of fellow parishioners. To join, email Lisa at ůƉŝĐŬĞƌŝŶŐΛƐƚĐĞĐŝůŝĂďŽƐƚŽŶ͘ŽƌŐ͘

Join A Journey Toward Racial Justice: A program for Individu- DO6WXG\RU*URXS5HǒHFWLRQ

Join us this Lenten season for a new parish program de- ƐŝŐŶĞĚ ƚŽ ĞǆƉůŽƌĞ ĂŶĚ ĚŝƐŵĂŶƚůĞ ŽƵƌ ŝŶƚĞƌŶĂůŝǌĞĚ ƌĂĐŝƐŵ͘

ƵƌŝŶŐĞĂĐŚŽĨƚŚĞĮǀĞǁĞĞŬƐ͕ƚŚĞƌĞǁŝůůďĞƌĞƐŽƵƌĐĞƐĂŶĚ ƋƵĞƐƟŽŶƐ ƚŽ ŐĞƚ ǇŽƵ ƐƚĂƌƚĞĚ͘ /Ĩ ǇŽƵ͛ǀĞ ĂůƌĞĂĚǇ ĞǆƉůŽƌĞĚ the resources we provide, swap them for more meaningful equivalents of your own. To share your journey with fellow parishioners, join us on Zoom on Tuesday nights at 6:00, ďĞŐŝŶŶŝŶŐDĂƌĐŚϮ͘dŚĞƐĞǀŝƌƚƵĂůŵĞĞƟŶŐƐǁŝůůŽīĞƌĐĂƐƵĂů ĐŽŶǀĞƌƐĂƟŽŶƐƚŽĚĞĞƉĞŶǇŽƵƌĞǆƉůŽƌĂƟŽŶ͘dŽƌĞŐŝƐƚĞƌƚŽƌĞ- ceive the Zoom links: ŚƩƉƐ͗ͬͬĨŽƌŵƐ͘ŐůĞͬ><ǀϵƌƉŶ:Ž>ĂŚƌŝ>͘

LENT 2021

LITURGY OF THE HOURS

EVENING PRAYER AT 6:30 P.M.

Friday, February 19 – Friday after Ash Wednesday

Monday, February 22 – Feast of the Chair of St. Peter

Friday, February 26 – Friday of the First Week of Lent

Wednesday, March 3 – Commemoration of St. Katharine Drexel

Friday, March 5 – Friday of the Second Week of Lent

Wednesday, March 10 – Commemoration of St. Marie-Eugénie

Friday, March 12 – Friday of the Third Week of Lent

Wednesday, March 17 – Feast of St. Patrick

Friday, March 19 – Solemnity of St. Joseph

Wednesday, March 24 – Commemoration of St. Oscar Romero

Thursday, March 25 – Solemnity of the Annunciation of the Lord

Friday, March 26 – Friday of the Fifth Week of Lent

Sunday, March 28 – Palm Sunday of the Lord’s Passion

MORNING PRAYER AT 8:00 A.M.

Holy Thursday, April 1 – Conclusion of the Lenten Season Join us live on the Saint Cecilia Facebook page or via Zoom.

Email sc.hoursandtaize@gmail.com for details.

Liturgies last approximately half an hour.

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Wisdom & Mature Spirituality Group

dŚĞ ƉĂƌŝƐŚ tŝƐĚŽŵ ĂŶĚ DĂƚƵƌĞ ^ƉŝƌŝƚƵĂůŝƚǇ 'ƌŽƵƉ ŝƐ ĐƵƌ- ƌĞŶƚůǇ ƌĞĂĚŝŶŐ ZŽďŝŶ tĂůů <ŝŵŵĞƌĞƌΖƐ ϮϬϭϰ ǁŽƌŬ͕ ƌĂŝĚ- ing ^ǁĞĞƚŐƌĂƐƐ͗/ŶĚŝŐĞŶŽƵƐtŝƐĚŽŵ͕^ĐŝĞŶƟĮĐ<ŶŽǁůĞĚŐĞ͕

ĂŶĚ ƚŚĞ dĞĂĐŚŝŶŐ ŽĨ WůĂŶƚƐ͘ dŚŝƐ Ezd ĞƐƚƐĞůůĞƌ ĞŵďƌĂĐĞƐ ƚŚĞŶŽƟŽŶƚŚĂƚƉůĂŶƚƐĂŶĚĂŶŝŵĂůƐĂƌĞŽƵƌŽůĚĞƐƚƚĞĂĐŚĞƌƐ͘

EĞǆƚ^ƵŶĚĂǇǁĞǁŝůůĚŝƐĐƵƐƐ^ĞĐƟŽŶϰ;ƉƉ͘ϮϱϰͲϯϬϬͿ͘tĞ ƐƉĞŶƚƟŵĞƌĞŇĞĐƟŶŐŽŶƚŚĞĐŽŵƉůĞǆŝƚǇŽĨƚŚĞƐŽĐŝĂůũƵƐƟĐĞ ŝƐƐƵĞƐĨĂĐŝŶŐƵƐ͕ĂƐƚŚĞĂƵƚŚŽƌŚĞůƉƐƵƐƌĞĂůŝǌĞŚŽǁŵƵĐŚŽĨ ŽƵƌďƌŽŬĞŶŶĞƐƐŝƐƟĞĚƚŽŽƵƌƉĞƌƐŽŶĂůĂŶĚŐůŽďĂůĚŝƐĐŽŶ- nect with the planet that supports all life.

The Wisdom Group uses reading and prayer as a means of discerning the will of God. We seek ways to translate our ĨĂŝƚŚŝŶƚŽĂĐƟŽŶ͘ƵƌŝŶŐ>ĞŶƚǁĞǁŝůůďĞƚĂŬŝŶŐƟŵĞƚŽĨŽĐƵƐ on the weekly Lenten readings provided by St. Cecilia's to ŚĞůƉ ƵƐ ƚŽ ĨŽĐƵƐ ŽŶ ƚŚŝƐ ƐĂĐƌĞĚ ƟŵĞ ŽĨ ǇĞĂƌ͘ tĞ ǁĂŶƚ ƚŽ ŵĂŬĞŽƵƌĞīŽƌƚƐŵĞĂŶŝŶŐĨƵůĚƵƌŝŶŐƚŚŝƐƉĞƌŝŽĚĂŶĚůŽŶŐĞƌ ůĂƐƟŶŐƚŚĂŶũƵƐƚƚŚĞϰϬĚĂǇƐ͘

We welcome new members who are in the second half of ůŝĨĞƚŽũŽŝŶŽƵƌŽŽŵŵĞĞƟŶŐƐĞĂĐŚ^ƵŶĚĂǇŵŽƌŶŝŶŐĨƌŽŵ ϵ͗ϬϬƚŽϭϬ͗ϬϬ͘dŽƌĞĐĞŝǀĞƚŚĞŽŽŵůŝŶŬ͕ƉůĞĂƐĞĞŵĂŝůĞď 'ĂƌĐŝĂ ĚĞďƌĂϰϲϴΛŽƵƚůŽŽŬ͘ĐŽŵ Ğď ŝƐ ŽƵƌ 'ƌŽƵƉ͛Ɛ ŶĞǁ leader.

LGBTQ Catholics Unite Monthly Meeting — Today

Sunday, February 28 | 1:00 p.m. | Virtual Event

>'dY ĂƚŚŽůŝĐƐ hŶŝƚĞ ƉƌŽǀŝĚĞƐ ĂŶ ŽƉƉŽƌƚƵŶŝƚǇ ĨŽƌ >'- dY ĂƚŚŽůŝĐƐ͕ ĂůůŝĞƐ͕ ĂŶĚ ĨƌŝĞŶĚƐ ƚŽ ŐĂƚŚĞƌ ĂŶĚ ŽƉĞŶůǇ discuss relevant topics, scripture, and current events. This ŵŽŶƚŚZŽƐĂƌŝĂ^ĂůĞƌŶŽǁŝůůůĞĂĚĂĚŝƐĐƵƐƐŝŽŶŽŶƐĂŵĞͲŐĞŶ- ĚĞƌĐŽƵƉůĞƐ͘ZŽƐĂƌŝĂŚĂƐůŝǀĞĚĂŶĞǆƚƌĞŵĞůǇďůĞƐƐĞĚůŝĨĞĂƐĂ ƌĞůŝŐŝŽƵƐ;KƌĚĞƌŽĨ^ƚ͘ĞŶĞĚŝĐƚͿ͕ŽƐƚŽŶŝƚǇŽƵŶĐŝůŵĞŵ- ďĞƌ͕ŽƐƚŽŶŝƚǇůĞƌŬ͕ĂũƵƐƟĐĞŽĨƚŚĞƉĞĂĐĞ͕ĂŶĚĂ^ĂŝŶƚĞ- ĐŝůŝĂƉĂƌŝƐŚŝŽŶĞƌ͘,ĞƌůŝĨĞƌĞŇĞĐƚƐWƐĂůŵϭϲ͗ϲ͕͞&ŽƌŵĞ͕ƚŚĞ measuring lines have fallen on pleasant places; indeed, my ŝŶŚĞƌŝƚĂŶĐĞŝƐďĞĂƵƟĨƵůƚŽŵĞ͘͟>'dYĂƚŚŽůŝĐƐhŶŝƚĞƉƌŽ- ǀŝĚĞƐĂĨŽƌƵŵŝŶǁŚŝĐŚ>'dYнĂƚŚŽůŝĐƐĐĂŶƐŚĂƌĞĨĂŝƚŚĞǆ- periences, thoughts, beliefs, and feelings. We hope that all

>'dYнĂƚŚŽůŝĐƐǁŝůůŬŶŽǁƚŚĂƚ'ŽĚůŽǀĞƐǇŽƵ͕'ŽĚĐƌĞ- ated you, God is on your side, Jesus cares about you, and ƚŚĞĐŚƵƌĐŚŝƐǇŽƵƌŚŽŵĞ͘ůů͕ŝŶĐůƵĚŝŶŐĂůůŝĞƐ͕ĂƌĞǁĞůĐŽŵĞ͊

If you are interested in receiving info on how to connect via

ŽŽŵ͕ƉůĞĂƐĞĞŵĂŝůƐƚĐĞĐŝůŝĂƌĂŝŶďŽǁŵŝŶŝƐƚƌǇΛŐŵĂŝů͘ĐŽŵ͘

First Communion Class

tĞĂƌĞƉůĞĂƐĞĚƚŽŚĂǀĞĨŽƵƌƚĞĞŶƐƚƵĚĞŶƚƐŝŶƚŚŝƐǇĞĂƌΖƐ&ŝƌƐƚ Communion class. While we would normally see them sit- ƟŶŐ ŝŶ ƚŚĞ ĨƌŽŶƚ ŽĨ ƚŚĞ ĐŚƵƌĐŚ ĚƵƌŝŶŐ ƚŚĞ >ĞŶƚĞŶ ƐĞĂƐŽŶ͕

ƚŚĞǇ ĂƌĞ ƌĞĐĞŝǀŝŶŐ ŝŶƐƚƌƵĐƟŽŶ ŶŽǁ ŽŶ ^ƵŶĚĂǇ ĂŌĞƌŶŽŽŶƐ via Zoom. The children are currently studying the parts of ƚŚĞDĂƐƐƐŽƚŚĂƚƚŚĞǇĐĂŶďĞĐŽŵĞĨƵůůƉĂƌƟĐŝƉĂŶƚƐŝŶŽƵƌ liturgies. We ask all members of the Saint Cecilia commu- ŶŝƚǇƚŽƉƌĂǇƚŚĂƚŽƵƌ&ŝƌƐƚŽŵŵƵŶŝĐĂŶƚƐĂŶĚĂůůĐŚŝůĚƌĞŶŝŶ ŽƵƌ&ĂŝƚŚ&ŽƌŵĂƟŽŶƉƌŽŐƌĂŵĐŽŶƟŶƵĞƚŽĞǆƉĞƌŝĞŶĐĞ'ŽĚ and Jesus Christ as real presences in their lives.

Support Refugees

&Žƌ ƚŚĞ ƉĂƐƚ ĨŽƵƌ ǇĞĂƌƐ͕ ŽƵƌ ƉĂƌŝƐŚ ŚĂƐ ƉƌŽǀŝĚĞĚ ŽŶŐŽŝŶŐ ƐƵƉƉŽƌƚƚŽĂƚŚŽůŝĐŚĂƌŝƟĞƐ͛ZĞĨƵŐĞĞĂŶĚ/ŵŵŝŐƌĂƟŽŶ^Ğƌ- ǀŝĐĞƐ͘tĞŚĂǀĞŽīĞƌĞĚƚŽƉƌŽǀŝĚĞƌĞĨƵŐĞĞĨĂŵŝůŝĞƐǁŝƚŚƐƵ- ƉĞƌŵĂƌŬĞƚŐŝŌĐĂƌĚƐƐŽƚŚĂƚƚŚĞǇǁŝůůŚĂǀĞĨŽŽĚǁŚŝůĞƚŚĞŝƌ ĂƉƉůŝĐĂƟŽŶƐĨŽƌƉŽůŝƟĐĂůĂƐǇůƵŵĂƌĞƉƌŽĐĞƐƐĞĚ͘/ĨǇŽƵǁŽƵůĚ ůŝŬĞƚŽƉƵƌĐŚĂƐĞŐŝŌĐĂƌĚƐƚŽDĂƌŬĞƚĂƐŬĞƚ͕^ƚŽƉΖŶ^ŚŽƉ͕

Žƌ ^ŚĂǁΖƐͬ^ƚĂƌ DĂƌŬĞƚƐͶĂŶĚ ŶŽ ŵŽƌĞ ƚŚĂŶ ΨϮϱ ƉĞƌ ĐĂƌĚ ͶƉůĞĂƐĞĨĞĞůĨƌĞĞƚŽŵĂŝůƚŚĞŵƚŽ͗

DĂƌŬ>ŝƉƉŽůƚ Saint Cecilia Parish ϭϴĞůǀŝĚĞƌĞ^ƚƌĞĞƚ ŽƐƚŽŶ͕DϬϮϭϭϱ

Catie's Closet

We are excited to introduce you to a new ŽƌŐĂŶŝǌĂƟŽŶ ƐƵƉƉŽƌƚĞĚ ďǇ ƚŚĞ ,ƵŶŐĞƌ Θ ,ŽŵĞůĞƐƐŶĞƐƐ DŝŶŝƐƚƌǇ͘ ĂƟĞΖƐ ůŽƐĞƚ ƐƵƉ- ƉŽƌƚƐ ŬŝĚƐ ĂŐĞĚ ϰͲϭϴ ǁŚŽ ĂƌĞ ĞǆƉĞƌŝĞŶĐŝŶŐ poverty by giving them clothing in a discreet ĂŶĚ ƌĞƐƉĞĐƞƵů ǁĂǇ ƚŚƌŽƵŐŚ ƚŚĞŝƌ ƐĐŚŽŽůƐ͘

Their goal is to reduce absenteeism and get kids back into ƐĐŚŽŽů ;ŝŶĐůƵĚŝŶŐ ǀŝƌƚƵĂůůǇͿ ƚŽ ĨŽĐƵƐ ŽŶ ƚŚĞŝƌ ĨƵƚƵƌĞ͘ dŚĞǇ ŚĂǀĞƚĂƌŐĞƚĞĚϴϱƐĐŚŽŽůƐůŽĐĂůůǇĂŶĚƐĞƌǀĞϱϱ͕ϬϬϬƐƚƵĚĞŶƚƐ͕

on average, daily.

dŚŝƐ &ĞďƌƵĂƌǇ͕ ŝŶ ŚŽŶŽƌ ŽĨ ^ĂŝŶƚ sĂůĞŶƟŶĞΖƐ ĂǇ͕ ǁĞ ĂƌĞ ŚŽůĚŝŶŐĂĐůŽƚŚŝŶŐĚƌŝǀĞĨŽƌĂƟĞΖƐůŽƐĞƚ͘zŽƵĐĂŶŐĞƚĚĞ- ƚĂŝůĞĚ ŝŶĨŽƌŵĂƟŽŶ ĂďŽƵƚ ĚŽŶĂƟŽŶ ĐƌŝƚĞƌŝĂ͕ ƚŚĞŝƌ ŵĂǌŽŶ tŝƐŚ>ŝƐƚ͕ŽƌĚĞůŝǀĞƌŝŶŐǇŽƵƌĚŽŶĂƟŽŶĚŝƌĞĐƚůǇƚŽƚŚĞŝƌůŽĐĂ- ƟŽŶĂƚǁǁǁ͘ĂƟĞƐůŽƐĞƚ͘ŽƌŐ͘/ĨǇŽƵŚĂǀĞĚŽŶĂƟŽŶƐĨƌŽŵ ǇŽƵƌĐůŽƐĞƚ͕ďƵƚĐĂŶΖƚŐĞƚƚŽƚŚĞŝƌůŽĐĂƟŽŶ͕ƉůĞĂƐĞĞŵĂŝů>Ğ- ƟƟĂ,ŽǁůĂŶĚ;>ͺŚŽǁůĂŶĚΛŚŽƚŵĂŝů͘ĐŽŵͿĂŶĚƐŚĞĐĂŶŚĞůƉ ǇŽƵǁŝƚŚĂƌƌĂŶŐĞŵĞŶƚƐ͘dŚĂŶŬǇŽƵĨŽƌǇŽƵƌĐŽŶƐŝĚĞƌĂƟŽŶ ĂŶĚŐĞŶĞƌŽƐŝƚǇ͊

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Boston College SCHOOL OF THEOLOGY AND MINISTRY — Webinars & Online Courses

:ŽŚŶŝŶ,ŽůǇtĞĞŬĂŶĚĂƐƚĞƌ

DĂƌĐŚϯʹDĂƌĐŚϮϯͮϯͲtĞĞŬKŶůŝŶĞŽƵƌƐĞͮZĞŐŝƐ- ƚƌĂƟŽŶZĞƋƵŝƌĞĚͮΨϯϬ͘ϬϬ

Encountering Jesus

DĂƌĐŚϭϬʹDĂƌĐŚϯͮϯͲtĞĞŬKŶůŝŶĞŽƵƌƐĞͮZĞŐŝƐ- ƚƌĂƟŽŶZĞƋƵŝƌĞĚͮΨϯϬ͘ϬϬ

&ŽƌĨƵƌƚŚĞƌĚĞƚĂŝůƐŽƌƚŽƌĞŐŝƐƚĞƌĨŽƌƚŚŝƐĞǀĞŶƚ͕ƉůĞĂƐĞĐŚĞĐŬ ƚŚĞ^dDKŶůŝŶĞ͗ƌŽƐƐƌŽĂĚƐǁĞďƐŝƚĞ͗ǁǁǁ͘ďĐ͘ĞĚƵͬďĐͲǁĞďͬ

schools/stm/sites/crossroads.html

BOISI CENTER FOR RELIGION AND AMERICAN PUBLIC LIFE

Three Pieces of Advice to President Biden from ĂƚŚŽůŝĐƐŝŶƚŚĞWƵďůŝĐ^ƋƵĂƌĞ

dŚƵƌƐĚĂǇ͕DĂƌĐŚϰͮϯ͗ϬϬͲϰ͗ϬϬƉ͘ŵͮ͘sŝƌƚƵĂůǀĞŶƚͮ

ZĞŐŝƐƚƌĂƟŽŶƌĞƋƵĞƐƚĞĚͮ&ƌĞĞŽĨĐŚĂƌŐĞ

The Development of Muslim Leadership in the U.S.

Tuesday, March 9 | 4:00-5:00 p.m. | Virtual Event | ZĞŐŝƐƚƌĂƟŽŶƌĞƋƵĞƐƚĞĚͮ&ƌĞĞŽĨĐŚĂƌŐĞ

&ƵƌƚŚĞƌĚĞƚĂŝůƐĂŶĚƚŽƌĞŐŝƐƚĞƌ͗ŚƩƉƐ͗ͬͬǁǁǁ͘ďĐ͘ĞĚƵͬĐŽŶ- tent/bc-web/centers/boisi-center/events.html

SAINT SUSANNA PARISH — DEDHAM

WŽƉĞ&ƌĂŶĐŝƐ͕,Žǁ'ŽĞƐ,ŝƐWĂƉĂĐǇ

WƌĞƐĞŶƚĞƌ͗&ƌ͘ZŝĐŚĂƌĚ>ĞŶŶĂŶ͕WƌŽĨĞƐƐŽƌŽĨ^ǇƐƚĞŵĂƟĐ Theology at Boston College

Monday, March 8 | 7:00 - 9:00 p.m. | Zoom Presen- ƚĂƟŽŶ

&ŽƌĨƵƌƚŚĞƌĚĞƚĂŝůƐŽŶƚŚŝƐƉƌĞƐĞŶƚĂƟŽŶ͕ƉůĞĂƐĞĐŚĞĐŬƚŚĞ ǁĞďƐŝƚĞ͗ŚƩƉƐ͗ͬͬǁǁǁ͘ƐĂŝŶƚƐƵƐĂŶŶĂ͘ŽƌŐͬƩĂĐŚŵĞŶƚƐͬ

ĂīͺƵƉĐŽŵŝŶŐͺƉƌŽŐƌĂŵƐͺƐƚĂŶĚĂƌĚ͘ƉĚĨ

Adult Faith

Formation Virtual Events Dh^/E'^KE'Z/&&ZKDKhZ

W^dKZ>D/E/^dZ

We passed a grim milestone this week - 500,000 dead from the coronavirus. As President Biden, no stranger ƚŽůŽƐƐ͕ƌĞŇĞĐƚĞĚŽŶƚŚŝƐ͕ŚĞƌĞŵŝŶĚĞĚƵƐƚŚĂƚƚŽŚĞĂů we must remember. That those we have lost are never truly gone, they are always in our hearts. Grief and healing are of the heart.

ĂǀŝĚ<ĞƐƐůĞƌ͕ĂŐĂŝŶŶŽƐƚƌĂŶŐĞƌƚŽůŽƐƐ͕ŽīĞƌƐŚĞůƉĨŽƌ ƚŚĞŚƵƌƟŶŐŚĞĂƌƚ͕ŝŶŚŝƐǁƌŝƟŶŐƐ͕ǁŽƌŬƐŚŽƉƐĂŶĚŐƌŝĞĨ groups. He is quick to point out that there are many types of losses, big and small, and each one must be acknowledged, witnessed, and grieved. Each experi- ĞŶĐĞ ŽĨ ŐƌŝĞĨ ŝƐ ƵŶŝƋƵĞͶĂƐ ƵŶŝƋƵĞ ĂƐ Ă ĮŶŐĞƌƉƌŝŶƚ͘

The common factor is that grief is of the heart. As hu- ŵĂŶƐ͕ŽƵƌŵŝŶĚƐŶĂƚƵƌĂůůǇǁĂŶƚƚŽƌĂƟŽŶĂůŝǌĞĂŶĚĞǀĞŶ compare, but when we go to our minds, we leave the heart. Grief must be witnessed, not compared. Grief is what we experience on the inside, and cannot be ƐĞĞŶ͘DŽƵƌŶŝŶŐŝƐǁŚĂƚǁĞĚŽŽŶƚŚĞŽƵƚƐŝĚĞ͕ĨŽƌĂůůƚŽ ƐĞĞ͘KŌĞŶƟŵĞƐ͕ŝŶĂŶĞīŽƌƚƚŽĐŽŶĨŽƌŵƚŽƚŚĞƐŽĐŝĞƚĂů norm to be strong and protect others from what we may feel is too much or too long, we hide our grief, ũƵĚŐŝŶŐŽƵƌƐĞůǀĞƐ͕ŽƚŚĞƌƐͶĞǀĞŶŽƵƌŐƌŝĞĨ͘tĞĐĂŶŶŽƚ ŚĞĂůǁŚĂƚǁĞĚŽŶ͛ƚĨĞĞů͘

When we grieve, we are not broken and we do not ŶĞĞĚĮǆŝŶŐ͘tĞĚŽŶĞĞĚƚŽĮŐƵƌĞŽƵƚǁŚŽǁĞĂƌĞŶŽǁ͘

Everything has changed, nothing will be the same.

Each loss leaves a scar and if the scar is deep, so was the love. Scars are a testament to love and to life. They help us to remember.

Ɛ>ĞŶƚ͕ƚŚĞƐĞĂƐŽŶŽĨƌĞŇĞĐƟŽŶĂŶĚƉƌĞƉĂƌĂƟŽŶ͕ĐŽŶ- ƟŶƵĞƐ͕ ůĞƚ ƵƐ ƉĂƵƐĞ ƚŽ ƌĞŵĞŵďĞƌ ǁŚĂƚ ƚŚĞ ŚĞĂƌƚ ƐŽ cherishes, misses, and longs for. Let us remember that 'ŽĚƐŽůŽǀĞƐƵƐŝŶŽƵƌďĞĂƵƟĨƵů͕ŝŵƉĞƌĨĞĐƚŚƵŵĂŶŝƚǇ ĂŶĚŝƐǁŝƚŚƵƐŽŶƚŚŝƐũŽƵƌŶĞǇŽĨŐƌŝĞĨͶĂũŽƵƌŶĞǇůŝŬĞ no other.

Ε'ŝŽǀĂŶŶĂ&ƌĂŶĐŚŝ

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My father has only been angry at me once for my faith. This is the man who drove me every Sunday to Mass before I could drive, who taught me the Our Father, the Hail Mary and the Glory Be.

One Sunday, my RCIA teacher had grown tired of my questions.

For those who know me, this is easy to imagine. She gave me a Golden Book about the saints called My Book of the Saints. I read it from cover to cover, over and over again. On this particular Sunday, I read to my father about the saint for September 9th.

The year was 1999, but this book must have been from the 1960s.

“It says here, St. Peter Claver is the patron of colored missions.”

My father looked at me and said nothing. And that look pierced deeper than if he had slammed the book out of my hands. I closed it, and I never mentioned Peter again.

We often hold up Peter Claver to excuse our neglect as a church of people who look like me. I say this as the only Black American Jesuit in formation on Earth. We have Haitians, Jamaicans and Africans, but I’m the only ethnically Black American Jesuit in formation in the world.

We Jesuits hold Peter Claver up and hide behind him. We love to include in our retelling of his very hagiographical life, how, at the end of his life, after “all he had done for the negroes” he was woefully mistreated by a black slave. The truth is, however, that even though Peter baptized thousands of enslaved people, he himself owned and mistreated enslaved people throughout his Jesuit life. (For more information on St. Peter Claver and his relationship to race and slavery, see Fugitive Saints: Catholicism and the Politics of Slavery by Katie Grimes.)

A certain protected memory of Peter Claver is often used by

white Catholics and ministers to distance themselves from actually engaging in ministry or relationships with Black Americans. Yet this false image of Claver, rather than absolving Catholics of their responsibilities towards Black people, is an even more scathing indictment of our indifference. Our image of Claver is a call to all of us Catholics to be who he was not.

My great-grandmother was an orphan. She was raised by her grandmother, who had been a slave, and who was an awful woman. She would beat my grandmother within an inch of her life. My grandmother would beat my father and his siblings as a result. For the majority of her life, she worked as a maid at St. Joseph’s Hospital—a Catholic hospital run by the Sisters of Mercy.

My great grandmother was illiterate but brilliant. She longed to have the-Gospel preached to her, but the sisters simply passed KHUE\³GD\LQDQGGD\RXWDVVKHVFUXEEHGWKHLUÁRRUV:KHQ my great-aunt, her daughter, died of rheumatic fever, the mother VXSHULRU JDYH KHU D FUXFLÀ[ 7KDW VDFUHG WDOLVPDQ ZDV SDVVHG down from her, to her daughter, to her grandson—my father, to me. She revered it. She would have become Catholic in a heartbeat. She needed a Catholic who was unafraid to speak to her, and speak to her about the faith, but there was none for her.

My grandmother was a single mother. She married my grandfather, but for complicated reasons, the marriage never worked. She knew that the Franciscan nuns who ran the colored mission school in the neighborhood gave the best education, so she gave every dollar that she had to send her four children to Catholic schools.

0\IDWKHUWHOOVWKHVWRU\RI KRZKHZRXOGVKRZXSDWWKHÀUVWRI the month with a handful of crinkled one dollar bills to give to Mother Judith Anne. She was strict, but she loved her students.

I LONG FOR A CATHOLIC CHURCH

THAT IS UNAFRAID TO WELCOME BLACK PEOPLE

By CHRISTOPHER SMITH, S.J.

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She would quietly accept the money—way less than the price of actual tuition—and wave my father and his siblings into their classrooms. My grandmother would confess to my mother years later that she always dreamed of becoming Catholic.

Nevertheless, due to her failed marriage, she never dared to try.

The Church, for its part, never dared to reach out to her. She needed a Catholic who was unafraid of her, and willing to speak to her about the faith, but there was none for her.

My father and his siblings all converted to Catholicism with gusto. My father, encouraged by the Franciscan friars, wanted to be an altar boy and maybe even a priest. My dad, my aunts and uncle loved their little black church. During desegregation, it was closed and they were forced to go to the white church where they were reviled and rejected. And so they left the faith. They needed Catholics who were unafraid of them, and willing to welcome them back into the faith, but there were none for them.

Peter Claver is a saint. While his record on the treatment of Black people is less than savory and often manipulated, he is still someone who was unafraid to be in close proximity to Black people. He believed that they were worthy to be baptized into the Catholic faith. In this regard, Peter Claver is the exception, not the rule. So often, as was true in my family history, white Catholics and ministers hold Black people at an arm’s length.

Today, we Jesuits pride ourselves on our Nativity and Cristo Rey Schools, which serve predominantly students of color. We WHDFK NLGV RI FRORU DQG SXW ÀQDQFLDO UHVRXUFHV WRZDUGV WKHLU education. Yet, the number of Jesuits actually working in these institutions remains small. If the Holy Mass, as we opine ever so eloquently, is the source and summit of our lives, then why do we have four or fewer Masses per year at our schools for children of color? Why do we hold back on owning our Catholic faith for them? Is it because they are mostly Protestant? Is it because we fear offending their sentiments? Is it because we don’t believe that we have truth to offer to the world in the name of Him who ordered us to carry His good news to all the world?

In our schools today, there are beautiful black children who have yet to hear about our Catholic faith in its fullness. In this Black History Month, will we rise up and be for them what even our ideal failed to be? I hope and pray so. St. Peter Claver, pray for us.

~ A native of Western North Carolina, Christopher Smith was raised Quaker but converted to Catholicism after becoming captivated by the beauty of his local church. He was drawn to the Society of Jesus by reading Walter Ciszek's With God in Russia. By God's grace, he entered the novitiate LQ&XUUHQWO\KHWHDFKHVELRORJ\DQGFKHPLVWU\DVDÀUVW\HDUUHJHQW at Gonzaga College High School in Washington DC.

YOU CAN HELP OUR NEIGHBORS

dŚĞ Ks/Ͳϭϵ ƉĂŶĚĞŵŝĐ ŚĂƐ ĚƌĂŵĂƟĐĂůůǇ ŝŶĐƌĞĂƐĞĚ ƵŶ- employment and food insecurity among our less fortunate ŶĞŝŐŚďŽƌƐĂƚƚŚĞƐĂŵĞƟŵĞƚŚĂƚĨĂŵŝůŝĞƐĞǆƉĞƌŝĞŶĐŝŶŐƉŽǀ- ĞƌƚǇŚĂǀĞůŽƐƚĂĐĐĞƐƐƚŽƐĐŚŽŽůŝŶŐΘĐŚŝůĚĐĂƌĞ͘^ĞǀĞƌĂůŽĨƚŚĞ ůŽĐĂů ŶŽŶƉƌŽĮƚ ĂŐĞŶĐŝĞƐ ƚŚĂƚ ƚŚĞ ,ƵŶŐĞƌ Θ ,ŽŵĞůĞƐƐŶĞƐƐ DŝŶŝƐƚƌǇŚĂƐǁŽƌŬĞĚǁŝƚŚŽǀĞƌƚŚĞǇĞĂƌƐŚĂǀĞƌĞƋƵĞƐƚĞĚŝŶͲ ŬŝŶĚĚŽŶĂƟŽŶƐƚŽŚĞůƉƚŚĞŵŵĞĞƚƚŚĞŶĞĞĚƐŽĨƚŚĞŝƌĐůŝĞŶƚƐ͘

The agencies are: ĂƚŚŽůŝĐŚĂƌŝƟĞƐ͛&ŽŽĚWĂŶƚƌŝĞƐ͖&ĂŵŝůŝĞƐ ŝŶ dƌĂŶƐŝƟŽŶ Ăƚ ƚŚĞ ,ƵŶƟŶŐƚŽŶ z͖ WŝŶĞ ^ƚƌĞĞƚ /ŶŶ͖ ŽƐƚŽŶ ,ĞĂůƚŚ ĂƌĞ ĨŽƌ ƚŚĞ ,ŽŵĞůĞƐƐ͖ ĂƚŚŽůŝĐ ŚĂƌŝƟĞƐ͛ ZĞĨƵŐĞĞ ĂŶĚ/ŵŵŝŐƌĂƟŽŶ^ĞƌǀŝĐĞƐ͖ĂŶĚtŽŵĞŶ͛Ɛ>ƵŶĐŚWůĂĐĞ͘

tŚŝůĞǇŽƵĂƌĞĂďůĞƚŽďƌŝŶŐĚŽŶĂƟŽŶƐƚŽŽŶĞŽĨŽƵƌŶŽŶͲ ƉƌŽĮƚƉĂƌƚŶĞƌƐ͕ŵŽƐƚŽĨŽƵƌƉĂƌŝƐŚŝŽŶĞƌƐŚĂǀĞŽƉƚĞĚƚŽŽƌ- ĚĞƌĨƌŽŵŵĂǌŽŶ͕dĂƌŐĞƚ͕ŽƌtĂůŵĂƌƚŽŶůŝŶĞĂŶĚŚĂǀĞƚŚĞŵ ƐŚŝƉƉĞĚ͘/ĨǇŽƵǁŽƵůĚůŝŬĞĂĐŽƉǇŽĨƚŚĞĂŐĞŶĐŝĞƐ͛͞ǁŝƐŚůŝƐƚƐ͕͟

ƉůĞĂƐĞĞŵĂŝůDĂƌŬ>ŝƉƉŽůƚĂƚŵĂƌŬ͘ůŝƉƉŽůƚΛŐŵĂŝů͘ĐŽŵ͘

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