موقف الدين من فلسفة المواطنة

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(59) אא‬. . +6! & % 2H X %¢3 , \7H% 23 SH Â [86.- 8 < »% /$ AB ' ( EB I#@ 8R 1 0Fg d 2 · [ 6r K 2 f 8 aS@g 1 ,6, ]6' ' ( ,1 0Fg y.9 ,K #M y.r [2H G @%B V5Ú]ç6] ]21 Ë ,2011 ,1" , b( /2 % ,b ,6S@g ' ( , M x / 8#- 09 −1 ] \0&F L&5 ,>0&F <M( −2 ]25 : ¼ ,/ [%@ −3 ]22 Ë ,I @ <M ,6S@g ' ( , M x / 8#- 09 −4 ] \0&F L&5 ,>0&F <M( −5 ] \0&F L&5 ,>0&F <M( −6 ]66 Ë ,2001 ,02 8- ,® #./0( C ,6. 8 ' ( a\& ,q%2 &6C |- −7 ]56 Ë ,2006 " , %8'2@g ,6 U H( % ,vW/M +C- R ,1 6, n - 83 −8 ]87 Ë ,2001 " ,K , 63 ,6-W/M aC +; ,y/ %8 H − 9 ,6 [89 K @ % ,6 1 8C# 6 .3 8 ' ( ,1 q% 2 &6C |- −10 ]36 ,35 ,Ë Ë 2001 ,K 11− 12. Patrick John] I The Concept Of Citizenship In Educational Resources á Information Center á Eric ; Ed] 432532á 1999á file] II A áp p]8á 12] − kahne jand á westheim]er]Jin the Service of what ? the politics of Service] Learning phidelta] Kappan]779 1996 á p pá 9 á593]. ]07 Ë ,2008 ,1" ,1 0Fg y.9 K @ %8 [! . ,[! . ,' ( ,q:H 4 @ −13 ]23 Ë ,I @ <M ,6S@g ' ( , M x / 8#- 09 −14 ]24 Ë ,>0&F <M( −15 ]25 Ë ,>0&F <M( −16 www ] kelab pedia] pedia] Com ]07_06 Ë Ë ,' ( &0CH ,q86 1 Ã 8#- −17 www ] kelab pedia] pedia] Com ]07 Ë ,' ( &0CH ,q86 1 Ã 8#- −18 www ] kelab pedia] pedia] Com ]08 Ë ,' ( &0CH ,q86 1 Ã 8#- −19 M C ,DS@ %`' 8.F @ % , ( ®T 2& ' ( , 4 p 1Wu- −20 ]224 Ë 2003 ,19 a ,1 8 ,Id. www ]Kelab pedia] pedia] com ]06 ,05 Ë Ë ,' ( &0CH ,q86F 1 Ã 8#- −21 ,02 8- ,® #./0( C −6@ 60 -W;C q86C./ a\&( `' [ -B − q8'H x ! 8#- −22 ]152 Ë 2011 ]152 Ë ,>0&F <M( −23 ]144 Ë ,I @ <M _6@ 60 -W;C q86C./ a\&( `' [ -B _ q8'H x ! 8#- − 24 ]145 Ë ,I @ <M ,6@ 60 -W;C q86C./ a\&( `' [ -B q8'H x ! 8#- `F − 25 ]26 ,25 Ë Ë ,I @ <M ,® 6 .3 8 ' ( ,1 q%2 &6C |- − 26 aC x ¼ 6C C ,@%W( a\&( 68M ,6 .3 8 ' ( ]]]¯8( <3/;( ,6Fp q86 −27 ]13 Ë ,2008 1 M ,D&F M , u ¯ u 1 8 ¥ U ,[20 ,6-W/M 6F 0Fg ÙØ Ûaìi@ÌÛa@†jÇ@N…@@@òäaì½a@òÐ ÜÏ@åß@åí†Ûa@ÑÓìß.

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(62) אא‬. 422. ]28−27 Ë Ë I @ <M ,6S@g ' ( , M x / 8#- 09 −28 ]31 Ë ,>0&F <M( −29 ]32 Ë I @ <M ,6S@g ' ( , M x / 8#- 09 −30 ]185 Ë ,>0&F <M( −31 ]186 ,>0&F <M( −32 ]187 Ë I @ <M ,6S@g ' ( , M x / 8#- 09 −33 ] \0&F L&5 ,>0&F <M( −34 íííííííííí íííííííííííííííííí íííííííííííííííííííííííííí ííííííííííííí ííííííííííííí íííííí ííííííííííííííííííííííííííííí. Religion position of the philosophy of citizenship Dr. Abdelghani BOUSSEKEK∗ Abstract: The meaning of citizenship is linked to the individual, which in turn is linked to the homeland in all its dimensions, The individual cannot be detached from the homeland. Although he can exceed the borders of the homeland to become a global citizen. We cannot be able to reach this noble dimension of citizenship unless we were able to create a public space where all determinants narrow down in favor of global determinants. Among starting points that determine the concept of citizenship and the actual practice is religious and political perspectives. Citizenship is not seen as a narrow view by religion, which is limited to the geographical borders of the homeland, symbols such as flag, or national anthem, but it believes in universality, Humanity and cosmic. Hence, religion can be starting points in the foundation of the global citizen. Whereas there are those who believe that citizenship is limited to the boundaries of political and geographical affiliation. Thus, the quest to reach a global citizen means the practice of violence and force of human against human. We must believe in multiculturalism, cultural and political. Keywords: citizenship, religion, the West, Islam, society, the individual, ethics. ________________________ *Maître de conférence “A” Département de Philosophie - Faculté des Sciences Humaines et Sociales, Université Batna 1 LHadj Lakhdar ALGERIE. ÙØ Ûaìi@ÌÛa@†jÇ@N…@@@òäaì½a@òÐ ÜÏ@åß@åí†Ûa@ÑÓìß@.

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