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Zenobia -Halabiya (Deir Ezzor)

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Zenobia  –  Halabiya  (Deir  Ezzor)  

Sylvie  Blétry  (Université  Paul-­‐Valéry-­‐Montpellier  3,  France)    

Zenobia  is  a  fortified  city  located  60  km  north  of   Deir  Ezzor.  According  to  Procopius  of  Cesarea,  it   was  founded  by  Zenobia  herself,  the  «  queen  »  of   Palmyra  in  the  4

th

 quarter  of  the  3

rd

 century  AD,   (although  no  other  source  confirms  this  fact)  and   rebuilt  by  the  byzantine  emperor  Justinian  (525-­‐

567  AD).    

                       

Fig.  1.  General  view  of  Halabiya  from  the  East    

The   town   itself   (17   ha)   lies   along   the   western   bank   of   the   Euphrates,   and   (together   with   her   twin  city  Zalabiya,  on  the  other  side  of  the  river)   was  built  in  order  to  control  this  narrow  part  of   the   valley   called   “al   Qanouka”   (“the   strangler”).  

The   site   was   studied   in   1944-­‐45   by   the   French   archaeologist   Jean   Lauffray   who   published   his   researches  in  1981  and  1991,  and  more  recently   by   a   Syrian-­‐French   mission   (2006-­‐2011).   The   results   of   this   last   one   confirm   the   main   monuments   ‘s   dating   to   the   reign   of   Justinian,   with   a   former   campaign   of   construction   of   the   city   walls   under   his   predecessor,   Anasthasius   (491-­‐518).  

The   town   is   enclosed   inside   a   triangular   city   wall,  whose  top  leans  against  a  rocky  peak.  This   rampart   still   presents   impressive   remains,   with   33  bastions;  among  them,  one  is  larger  than  the   other   ones   (19,60   m   x   31   m,   on   three   storeys)   and   is   interpreted   as   a   praetorium   (barracks),   two   monumental   gates   (north   and   south)   and   three  minor  ones.  A  citadel  occupies  the  western     peak.   Thus,   the   main   function   of   the   city   seems   to  be  a  military  role.    

Inside   the   town,   the   general   urbanism,   according  to  the  classical  scheme,  follows  the   directions  given  by  two  main  streets  and  their   porticos,   a   cardo   maximus   and   a   decumanus   maximus,   crossing   on   a   tetrapylon.   Two   churches   seem   to   have   always   visible   along   the   centuries,   the   southeastern   one   being   a   cathedral,   with   a   separated   baptistery   and   what  seems  to  be  a  complex  dedicated  to  the   bishop’s   residence.   A   very   complete   baths   complex  was  mainly  destined  to  the  garrison.  

Several   prestigious   houses   surrounded   what   was  considered  as  the  “forum”  of  the  town.    

                                               

Fig.  2.  General  map  of  the  city    

But  new  researches  showed  that  this  area  was  

occupied,   probably   later,   at   he   end   of   the  

Byzantine   period   and   the   beginning   of   the  

Omayyad   one,   by   a   semi-­‐artisanal   complex,  

producing   weapons   and   supply   for   the  

garrison  (sector  6).    

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Fig.  3.  View  of  the  sector  6  from  the  East    

                             

Fig.  4.  Amphoras,  jars  and  pots  from  sector  6    

On   the   same   times,   a   few   blocks   of   domestic   dwellings  were  set  in  the  south  part  of  the  town,   much   more   modest   than   the   houses   of   the  

“forum”.  One  of  them  was  explored  (sector  3).  

                           

Fig.  5.  Map  of  the  sector  3    

A   public   building,   doubtlessly   a   city   toll,   was   built  close  to  the  Northern  gate  (sector  7).  

Two   necropolises   were   found,   north   and   south   to   the   urban   site   and   more   the   200   tombs  were  identified.  The  tombs  rely  to  the   late   Roman   times   (tower   tombs)   or   the   Byzantine   period   (hypogeums   or   rock   cut   tombs  in  the  cliffs).    

                                   

Fig.  6.  Samples  of  tower  tombs  and  hypogeums    

Most  of  them  are  cruciform.  In  some  of  them   Christian  painted  inscriptions  with  crosses  or   frescos  were  found.  

                                 

  Fig.  7.  Frescos  in  tomb  n°29    

 

The   occupation   of   Zenobia   was   not   interrupted   by   the   Islamic   conquests   but   continued,  at  least  for  several  decades.  

N ZENOBIA - HALABIYA

(Syrie) Mission archéologique franco-syrienne

Secteur 3 Plan du secteur 3 (D.A.O : F. El Ayash, P.A.O:A.Gille)

0 10m

17 22 21

18

19

16 15

14 20

13

12 11

1 2

3 6

5

4 9

8

7 10 MR 3006

MR 3028

MR 3009

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