• Aucun résultat trouvé

السوق و طقوس العبور في منطقة القبائل

N/A
N/A
Protected

Academic year: 2022

Partager "السوق و طقوس العبور في منطقة القبائل"

Copied!
14
0
0

Texte intégral

(1)

ﺱﻭﻘﻁ ﻭ ﻕﻭﺴﻟﺍ ﻟﺍ

ﺭﻭﺒﻌ لﺌﺎﺒﻘﻟﺍ ﺔﻘﻁﻨﻤ ﻲﻓ

*

א

" "

א

א ، א

א א

א א

، א א א

. א 1

،

،

א א

א א א א א א

؛ א א

؛ א

א א א

.א א ، א א ، א ، א א

، א

، א

א א ، א א ، א

"

א

א א ،"

؛ א

، א א א

א א א " א א" .

א ، א

א

" א א" א

א ،( ) " א א" ،( )

א א

א .

א

، א

א *

א א

. א

1 Feraoun, Mouloud, jours de Kabylie, Paris, Ed. seuil, 1969.

(2)

א א

א

، א

א א

،

א א א א

א

. א א

، א א א

: א א

؟ א א

؟ א א א א א ؟

א

א א

" א א א א

" "

"

א א . 2

א א ، א

א א א א

א ؛ א א א

، א ،

א א

، א

א א א

. א א א " "

א א א " "

.3

א

" " א א א א

:

"

א א ،" א

א א

א " : ، א א

א א ، ، א א

א א ،

، :

"...

.4

" "

א א

א א

א א א א א א

" א "

(la peau du chagrin)

א ،

א א " א " א

א א

.، א א א ، א א

2 Geertz, Clifford, le souq de Sefrou : sur l’économie de bazar, Traduction et présentation, Daniel CEFAÏ, Paris, Ed. Bouchène,

א א ، ، ، א ، 3

، א

.2009

4 Mauss, Marcel, « Essais sur le don - forme et raison d’échange dans les sociétés archaïques », in l'Année Sociologique, seconde série, 1923-1924. p.

(3)

א א א

،

، א :

א ، א

א ،

א א

، א א א ) א א

، א

،(... א א א א

، " א" א א א ،" "

א .5

" א " " " א

א

א

א " "

א א

" א"

،" א" א

،

؛" א"

א א ،" א "

א . " "

،

،" א"

א א אא ، א א . א א

א ، א א "

: 6

"Irgazen stemdegaren dhi-souq"

א א " :

؛" א

א א ، א ، א

؛ א א א ، א : א א

א א א א . א ؛ א

:

א א

،

" א

. ، א" א ؛ א א

א . א ." א ، א

5 Duflou, Serge, « le Marché : Territoire et temporalité de l'échange », in Revue internationale de sociologie et de sciences sociales, vol. 14, 2011, pp. 54-65.

،( א) " " ،( א א) " א " ،( א) " א " 6

.(" א " ؛ א) א א א ،( א) " א "

(4)

" " א

א

(Arnold Van-Gennep)

א א א 7" א " א

א א

. 1909

، א א ،" "

" א

א

، א א א] ( ) " א א"

[ א

، .8

א ،א ، א

، א

،

א א

. א א ،" א" א א א

א א

.9

" א

؛ א "

א א

א . א א

א ، א א

،" א א" א א א א א

א א

"

א

"

א" א

"

." א ،

א ،

א א א ،

א "א "

א

،

؛" א א"

א

، א

א א

؛

" " א 10

א

א א

، . א ، א א א

، א

א ،

، א

א א א א א א א

" ، א

"

(Roland Barthes)

" ،

"

7 Van-Gennep, Arnold, les rites de passage, Paris, Ed. Picard, 1981.

8 D'allondans, Thierry Goguel, Rites de Passage Rites D'initiation : Lecture D'Arnold Van Gennep, Laval, Les presses universitaires de Laval, 2002, p. 10

9 Ibid, p. 11

10 Jeffrey, Denis, Jeunesse à risque : rite et passage, Laval, Les presses universitaires de Laval, 2005, pp. 9-11.

(5)

(Levi-Strauss)

،

" "

(Mircea Eliade)

،

" "

(Bourdieu)

؛ 11

،א א א

א א

א א

א ،" א א א"

، א ، א

.

، ،" א " " " ،" "

،" א " א

، א

، א

، א א . א

،" א א " א "

؛ א.12 א א א א א ، א ،

א א

א

.1

א :

א

،" " א א

א א

) 40

א ؛ א א (

א

א א א .

"

א

"

א א ، א .

، א א א

: 1984

"

א א

"

א

"

"

א א

".

א א

،

، א א ، א א

א א

) א

( 1954

א א א א

א

؛

" ، א

؛" א א " ، א א ،"

א א א א א ،

( א )

א

" "

.13

11 D’Allondans, Thierry Goguel, Rites de Passage Rites d’ Initiation… op.cit., pp. 40-43.

12 Bourdieu, Pierre, Esquisse d’une théorie de la pratique - Précédé de trois études d’ethnologie kabyle, Genève, librairie DROZ, 1972.

13 Remond, Marcel, Au cœur du pays kabyle _ la Kabylie touristique, illustrée des années trente _, Alger, Ed. Zyriabe, 2001, pp. 7-30.

(6)

א א "

א א א א א

، א ، א א

א ، א א

. א א א ،

، א א

א ، א

א א א . א א

، א

א א

. א א א

؛ א א א א א

" א "

، א

א א א ) א א

" "

א א

( .14

، א

א ، א

א א ،

א א א א ،

א .15

א ، א א א א

א א

. א א א

א ، א ، א ،

. א א

א א

، א ،

، א

، א

א א א

א א

، א

א

، א א א ، א א א

א ، א

،

א א

−א

.16

א

، 1962

א א א א א ، א א א ، א

א

א א א א א א א א

، א א א א ،

، א

א א א א

.17

א א א א א14

א א ، א ، א

א ، א א א א א

א ، 30

15 Charvriat, François, à travers la Kabylie et les questions kabyles, Paris, Librairie Plon, .

1889, pp. 09-20.

16 Chaker, Salem, Berbères aujourd'hui: Berbères dans le Maghreb contemporain, Paris, Ed. L’Harmattan, 2000, 2ème édition, pp. 61-69.

17 Ibid, p. 68.

(7)

א א א،

א א

،

אא א א ،

א

. א

א .

2

: א

א א

א

،

א א א

א א

"

א א א "

؛ א ، א

؛

אא ، א

א א א א

، א . א

א א

، א א א

،

.א א א א א

א א

א א

.א א ؛ א א : א

. א

،

"

א ، "

" א " א" : א

א ؛

א

א ، א א א

.18

، א א א א

א א ، א א

... א ،

. א א א א א

18 Bourdieu, P., Esquisse d’une théorie de la pratique… op.cit., pp. 10-73.

(8)

א א א .

א א א א א א א

: א א א

.1

א א

א :

א ، א ،

א

"

"

א א א

؛" א " : א א א א

"

א א

؛" א א

." א א" " א"

"

א"

"

" א" א ،19

−אא א א א א א

. ) א

( א א

א

א א א א ، א ، א א

א א

،20

א )

א א א ،( א

. א ؛ א א ، ، א ،

، א ، א ، א

א א

" " ، א ،

.

א 19

א א

א א א ، א א

. א א א א ، א א

א א א א א

" א" ؛

(un uniforme)

א . א א

، א א ، א א ، א א א א א 20

א א א ، א א א ، א ، א א

א א א

، ، א ، . א א

، א א ، א א ، א . ، א

א א א ، א

.

(9)

2

א א.

א

:

א א ، א א

א א ، א

. א א א

: א א א א

א ، א א

א .

א ،( א ) א א א ، א א

"taswiqt"

" א"

א א א 21

א . א א א

א

؛ א א

א א

א א א

א

) א א ، ، ،( א

.

א א

،

א ،" א"

. א

א א א

א ، א א א א

، א א

. א א

"

، ،

؛ ؛ א א א א

א ( א) א

א א

، א

א א א

א

، ،א ، . א ، א

، א א ،" א א"

א

،. א " א" ، א

א א .

א א א א א

א א

א א " א" א א א א א

א א א " א א" ؛ ،" א"

א . א א

" א"

א א

،

א א ،" א" א א . א

א ، א א ، א א

، א א

א א א 21

." א" א א

(10)

א א . א א

א ، ، א

. א

א . א

، ،

،

. א ،

؛ א א א

א .

א

، א

א ، א

.22

א . א א א

א א

، א א

، א

א . א א א א א א

، ، א

א א ، א א

،א ، א א א ، א א

א،

א .

א א

א א

א א

א ، א א א

، א א א א ،

. א א א

؛ א א ، א א

"

"

א ،

א" א .

"

(adrum)

א א א ،

א א

א א א ، א א

،

. ، א ، א ،

א א

، א ، א א א

א א

. א א ، א א ، א א

א א

،

א א א א א

،א א א א ،

؛ א א א א א ؛ א 22

، ، . ، א

א א

א .

(11)

،

، א א א

א א א א

א א

א . א

،א ، א

א ،

. א א א

، ، א א א א

א

. א א א

א

א א א א א א

"

" א .

א א

"

א א א

א א א א א א

א אא ، א א א

א א א א

"

א

،"

" " " " א א

، .23 א

א א

א

א א

: א א

1

: א א

.

א

"

א א

،"

"

"

א

، א א א א

، א א

א א א

א

،

، א א ؛ א

א א א א

א .24

، א א

، א א

א א א א

؛

א א א א

، א ؛

. א א א

23 Vazquez Garcia, Francisco, « la tension infinie entre l’Histoire et la raison : Foucault et Bourdieu », in Revue internationale de philosophie, n° 220, 2/2002. pp. 343-365.

24 Mammeri, Mouloud, La colline oubliée (roman), Paris, Ed. Seuil, 1952.

(12)

2

א א

.

א :

، א א א א א

، " א א" ، א א א

"

א

"

א א א

. א" א א א א א

"

. א א א א

" א" א א

(niya)

،

א ؛ א ؛ א א א

א

" " א

) idouqes

" א " ،( (bou-thiherchi)

. ؛" א א א " א א א

א א א

א א" א

א ،"

א

؛

. . א

3

א א א

.

:

، א א א

، א א

؛ ( א) א ( א) א

" א" ، א ، א ، א

(lanaya)

. א

" " " " א א

א 1889

א א

א

א א

א א

א א א א

א ، ،" " א א

،

، א א .25 א א

، א

א

א ) א א

א א

.( א

א ... א

א א ، א א א א א

א

،

א א

25 Hanoteau et Letourneux, La Kabylie et les coutumes kabyles, T2, Alger, Ed. Augustin Challamel, 1889, pp.10-77.

(13)

א א א א א

א . א

א א א

؛ ، א

. א א

، ، א א ، א א א

א א

א ، ،

، א

. א؛ א א א

א

،

، ؛ א א א

؛

א א א

؛ א

א א ،

א

.

א

א ، א א

א א

: א ، ، ، ،

א א "

."

" א א א

"

א ، א א

، א א א א א

א א א

א א

،

א א

، א

א א" " א" א

א ."

א א א א א א א

. ، א א

، א א א א

א א א א

، א

. א א

א א

א ؛ א א א ؛ א

א א

(14)

א א א א א א א

؛

א א א ؛ א א א א א

... א ، א א

" א

" א

. א א א א

Références

Documents relatifs

Dela spécificité à l’universalité », in Awal, Cahiers d’études berbères, Paris, Editions de la maison des sciences de l’homme, N° 34, 2006, pp... et Légende d’un saint

D’un point de vue plus centré sur l’application, la sociologie de Bourdieu permet l’étude de la politique mondiale en tant qu’imbrication complexe de champs sociaux,

En témoignent nombre d’autres écrits de l’auteur, notamment la contribution qu’il avait bien voulu nous donner dans le cadre d’un colloque de la Société française de

Bourdieu veut ainsi souligner que, pour lui, le monde social est constitué de structures qui sont certes construites par les agents sociaux, selon la position

- Favre, Pierre, Méthodes des sciences sociales : l'exemple de la sociologie de Pierre Bourdieu, Pierre Favre,

La sociologie telle que la concevait Pierre Bourdieu heurte inévitablement "le point d'honneur spiritualiste" de bon nombre de ceux qui disposent du temps et de la

Ses travaux de recherche s'accompagnent d'une action militante (pour l'indépendance de l'Algérie, pour le mouvement social, soutien aux sans-papiers, opposition au

[r]