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18

Psychotherapy and

culture in Africa

Karl Pelzer

A healing ritual related to pregnancy in Ghana.

C

haracteristically, most of the traditional healing methods in Africa have not been recorded and written down. This orally trans- mitted healing knowledge is usually only known to initiated healers themselves. People are understood to obtain this knowledge either from initiated healers or from ancestral spirits. Most of the literature on traditional and faith healing in Africa concerns mental disorders. Although in a traditional context mental and physical disorders cannot be sepa- rated, most healing methods focus on psychosocial problems and disorders.

Most psychosocial problems and disorders can be classified in the following way:

• social disorders (economic and occupational problems, family problems, sorcery, witchcraft, theft, security and legal problems);

• psychoneurotic disorders (hyste- ria, depressive neurosis, anxiety neurosis);

• functional psychotic disorders;

• psychosomatic disorders (men- strual problems, impotence, asthma);

alcohol, cannabis and other sub- stances;

• psychosocial problems in patients with infertility, epilepsy, sterility, organic psychosis, mental handi- cap and development disabilities;

• terminal or chronic diseases requiring psychosocial rehabilita- tion.

Outpatient setting for traditional healing

The typical outpatient setting is at the healer's own house, but sometimes the healer con-

ducts home visits. More rarely, witchcraft is deemed to be affecting a whole community, such as a village or a school. In such cases, the group concerned may be "cleansed"

from witches and wizards by a witchfinder, in

World Health • 49th Year, No. 2, Morch-Aprill996

Faith healers may succeed in offering positive support for their urban clients, but they are not usually well versed in the nature of modem

psychosocial disorders . As a result, more and more

patients, especially in urban Africa, feel the need for psychotherapy.

called a "public health approach".

Cleansing ceremonies of this kind seem to be on the decrease, while there is an increasing trend to join

"born-again" Christian movements which seek to have a long-term effect by changing ways of living and personality traits that are judged harmful to health.

Treatment in possession cults usually takes place in an outpatient setting. A potentially good spirit is thought to express itself through the patient while he or she is in a "pos- session trance" during which the patient may be initiated into the cult.

• disorders related to the use of what might be Traditional healers can treat a whole range of psychosocial disorders.

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World Health • 49th Year, No. 2, March-Aprill996

The members and the leaders of such cults meet from time to time, particu- larly when new patients are to be initiated. Often the members per- form dances accompanied by drum- ming, clapping hands, and songs leading to kinetic trance.

A wide range of continuous outpatient services also take place in the context of Christian churches, independent or healing churches, or born-again Christian and Islamic communities. Members are initiated at ceremonies comparable to those of the traditional possession cults and usually have to follow various rules of behaviour. These healing churches seem particularly effective in combating alcohol dependence and in helping patients come to terms with chronic and terminal diseases. Some healing churches have even developed a specific treatment pro- gramme for alcoholics in which a drug-free community-including former alcoholics-plays a major role.

The inpatient setting

Inpatient treatment can take place at the healer's home or in a house built specially for this purpose in the village. The home setting is used for patients with mental disorders, and the family members of the healer often participate.

Inpatient treatment at village healing centres is offered to both mentally and physically ill patients.

The treatment methods may include herbal and symbolic therapy, "milieu therapy", dream interpretation, counselling during daily "ward rounds" or in group sessions, prayers and songs, a special diet, kinetic trance, dancing and sacrifice. Those involved include the chief healer, assistants, patients and relatives.

The goal of treatment is to allow the patient to readapt gradually to culturally appropriate forms of com- munity life in which the spirits of the ancestors and group solidarity play an important part. Since normally a relative cares for the patient in the healing centre, the family context of the psychosocial disorder can be

19

In Botswana, a family health worker calls on all patients in the village known to be suffering from psychiatric disorders.

further assessed and treated; usually the relative helps in the rehabilitation of the patient.

Psychotherapy

Psychotherapy may appear to be a luxury in African countries.

However, to be effective, treatment of diseases of poverty such as pro- tein-energy malnutrition, most often include psychosocial counselling and diseases of affluence, such as psy- chosomatic headache due to stress, may require psychotherapy. General medical and psychiatric services are prescribing psychotropic medication for an increasing number of psycho- logically ill

patients in African coun- tries.

pathologies such as psychosomatic disorders, substance abuse and other chronic modern diseases. Faith healers may succeed in offering positive support for their urban clients, but they are not usually well versed in the nature of modern psy- chosocial disorders. As a result, more and more patients, especially in urban Africa, feel the need for psy- chotherapy, especially in cases of marital and family problems. •

Professor Korl Peltzer is Associate Professor at the University of Malawi, Private Bog I, Lilongwe, Malawi.

Most of the psychothera- peutic care is provided by traditional and faith healers, but as the problems stemming from rapid urbaniza- tion increase, the traditional healer often seems to fail to solve the patient's problem adequately when it consists of emergmg

Playing a popular African game at a mental health centre in the United Republic of Tanzania.

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