BIBLIOGRAPHY OF HIMALAYAN MUSIC by Mireillc Hclffcr
The following bibliography comprises works in European languages on the Indian Himalayas, Nepal and Bhutan. NepaJi and Ncwari publications arc included in the bibliography compiled by Ram Sharan Darnal . Tibet is nOl included since several bibliographies have been published elsewhere (cf. Helffcr, "An Overview ofWcslcrn Work on Ritual Music of Tibetan Buddhism (1960-1990)", in M.P. Bawnann, A. Simon, U.
Wcgncr (Eds.), European Studies in Elhnomusicology: Historical Developments and Recent Trends., Selected papers presented at the Vllth European Seminar in Ethnomusico!ogy, Berlin, Oct. \·6, pp. 87-
10 1 , Wilhclmshaven : Florian NoclzcI Vcrlag).
Books, contributions appearing in journals or co llective works and leanclS accompanying records were taken into account in the publi cations of songs, musical instrumen ts and organology (cr.
collections in thc MusCc de I'Homme and the filcs establi shed by Agnes Ebcrhard-Heinmann in 1971), musicians, music and musical language, the performing arts (Thcatcr. Dance).
For a brief presentation of the tape recordings kept in the department of ethnomusico!ogy in the MusCe de \' Homme, please sec EBHR No.5, 1993, pp. 24-25.
Wc shal l consider publications from the 1960s on, when portable tape recorders became common-place. This was also the time when researchers supervised by Prof. G. Millot and Or. C . Jest started their work in Nepal . Wc shall mention a few older publ.ished recordings that are of some historical importancc, such as B. Pignooe's recordings among the Gurung.
Nepal
Fieldwork in Nepal rem ained for a long time confined to thc Kathmandu Valley, as A.A. Duke's and A.W. Macclonald's studies show.
Relationships with the Gaine musicians were not easy given their low status.
A) Works by anthropologists and linguists mention musical performances in the life of the people that they describe, but they rarely publish reco rdings o r offer musical analysis.
For instance the very thor ough studies by
M.Oppitz or
A.de Sales on the Kham-Magar accord considerable impor tance to the drum
re used by the shamans. The fabrication of this drum is described in great detail, and songs related to this instrument arc presented.
However, the r ecordings remai n in these researchers' personal archives.
With regards to the Tamang, the s itu ation is approximately the same; since A. W. Maedonald's pioneer publication, A. Hafer and B.
Steinmann have intr oduced many hv5i texts to thcir readers and here too, the omnipresent drum is carcfully studied, but no r ccordi ngs arc available.
Recently G. Krauskopff presented th.e ri ch repcrtory of the Tharu songs of Dang. but it is significant that her contrib ution appears in a collective work devoted to oral traditions in the Indian world and music is not even mentioned.
It is important to cite the numerous so ngs, especially wedding songs, collected in the Humla region by N. levine (unpublished to my knowledge) and by David Friedlander
(MAthesis sub mitted to INALCO in 1991). As for numerous songs collected by C. Ramble in the Mustang area,. thcy still need to be edited and analysed.
Regarding the French researchers whom I know bctter, many reco rdings remain uncxamincd in various collections. For example no onc has pursued the preliminary surveys, accompanied by r ecordings and rich photographi c documentation, collected by C. Jest in Oolpo or among the Thakali .
It should be aknowlcdgcd that many ethnic groups are almost
totally unknown as far as their music is concerned because there is no
qualified ethnomusicologist in a position to study them. Only a
comparison with recordings coll ected in the past would allow
researchers to bring out specific features before it is too late: rad io or
television programmes, as well as the gr owing popularity of
professional folklore groups tend to bring a general uniformity to these
per forming ar ts.
The question of the
jhfiiJkriand their usc of the
dhyailgrodrum are often presented, but it is an exception when it is the ob ject of an et hnomusicological study (cf. Gianallasio).
B) Wor ks by ethnomusicologists or musicians such as BernMe, E lli ngson. Gianattasio, Grandin, Hclffer, Moisala, Ti ngey, Wegner, Wei setaunet, or Wiehler·Schncidcr, eonccrn mainly fou r domains:
I.
Musicians castes and thei r reper toires.
Following A.A. Bake's (cf. Tingey, 1989) and A.W . Macdonald's works on the singer·musicians
gfiinein the 1960s, thi s caste attracted the attent ion of r esearchers. The numerous recordings of that time
(cf.archives in the Musec dc
I'Homme: reco rdings by Macdonald.
Gabori eau, Jest and Hclffer) can be compared today wit h moder n Gaine music, recorded by 1. Galode and H. Wcisetaunet.
C. Tingey provides us with some excellent work on the musicians- tailors Damai and their instruments within the tradi ti onnal context of the vi ll age, as well as at contemporary weddings in Kathmandu.
The practice of the
dholianti of the
hurkiyain western Nepal, on which M. Gaborieau ami myself worked in 1969, has been part of F.
BernCde's research programme since 1 994. A compact disc on the subject should be publ ished in 1 997 in the CNRS-MusCe de J'Homme collection.
2. Ncwar music.
Ncwar music has bcen studied from various ang les: organology (Wiehler- Schnci dcr), publication of songs (S. L icnhard) and drumming analysis (O.M. Wegncr). I. Grandin examined the musical tastes of the young Newar popUlation; O. T offin analyscd th e way drums arc used in the
jyapuinitiati on in Kathmandu, while F. I3erncde is working on the rythmic st ructur es of dr um repcrtoir e. In addi ti on. the music god, Nasah Diyo, has not been forgotten (Ellingson,Wegner).
3. Gurung music
See the work of Pirkko Moisala.
LBdBkh
The num erou s publications by Fr ancke at the beginning of this century were followed by a long period of silence. Then recordings were published foHowing the Cr ossley-Holland mission in 1961, and th e Hel ffer mission in 1976. Texts of songs are published locally.
Anthropologists, researchers and travellers have published records with little documentation. Since 1986 Mark Trewin has been working on the
monrepertoir e (cymbals and oboe), and in particular, on the
Jha rngaor "the drum orlhe gods".
Bhutan
Ve ry little documentat ion is available. Bhutancse musi c has obvious li nks w ith Tibetan music. John Levy published several rceords with a few comment s. Although he was nci ther an ethnolog ist nor an ethnomusicoiogist his publi cations prov ide the best available source of Bhutanese repertoire.
A few cassettes as well as texts of songs are published locally, but th ere is no analysis either of the context nor of the musical language.
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