• Aucun résultat trouvé

View of APPROACHES TO VALUES IN EDUCATION (Authors: M. Belok, O. R. Bontrager, H. C. Oswalt, Mary S. Morris, E. A. Erickson)

N/A
N/A
Protected

Academic year: 2021

Partager "View of APPROACHES TO VALUES IN EDUCATION (Authors: M. Belok, O. R. Bontrager, H. C. Oswalt, Mary S. Morris, E. A. Erickson)"

Copied!
2
0
0

Texte intégral

(1)

REVIEWS

M. Belok, O. R. Bontrager, H. C. Oswalt, Mary S. Morris, E. A. Erickson. Approaches to Values in Education. Dubuque, Iowa: Wm. C. Brown, 1966. xi, 322 pp.

Four contributors to this vol-ume are members of Arizona State University, and E. A. Erickson is of U.S. Naval Per-sonnel Research Activity. The book is a sequel to Scientific Foundations of Education and Psychological Foundations of Education, an intended for un-dergraduates preparing to teach. The present work main tains that in the process of learning to ex-press himself in language, man has gained the ability to evalu-ate. This is taken tobe 'an essen-tial characteristic of man in con-sequence of which the inculca-tion of values must be seriously considered an important func-tion of educafunc-tion. Not that the authors intend to dogmatize. Their method is historical and admirably objective, as Dr. Tho-mas Weiss points out in his Foreword (p. ix). Yet the main thrust throughout is that it is the democratic values which are to be fostered: "the school's role is to transmit the democratic heritage ... and foster democra-tic personality" (M. Belok, p. 186). Possibly it is only an edu-cational text-book written in the United States which would state this so baldly. The democratic

values are weIl defined in the Foreword (p. x). However, the frank discussion of control of the schools by M. Belok in Chap-ter 7 shows that the American teacher may frequently start with a handicap in teaching de-mocratic ideals to his pupils.

The most interesting chapters are those on "Traditional Val-ues," Anglo-Saxon and French-Latin (H. C. Oswalt), and Greek and Judaic-Christian (apparent-ly anonymous). But they include sorne very questionable state-ments. Here the reader must seize the opportunity of using his critical powers, for example on such sentences as "To view Plato (or Aristotle . . .) or the Greek experience in general critically me ans thatwe cuH from them those suggestions and theories that appear good to us and reject the rest" (p. 57) ; and HIt was also SuIe iman who per-fected a civil service long before such a thing was dreamed of in the West" (p. 60). What of the civil service of the Roman Em-pire? A critical eye should be cast also on the suggestions that the Hebraic concept of God is closer to Aristotle's Unmoved Mover than to "the Renaissance

(2)

182

concept of an old man with a long, white beard" (p. 70) and that Paul of Tarsus tended to see sex as the chief agency of the Devil (p. 75). What is said of the New England Puritans on p. 75 must also be taken cautiously. An excellent chapter by H. C. Oswalt on "Humanistic Values" discusses Rousseau, Herbart and John Dewey, and weighs the pros and cons of emphasising psy-chological values (child-centered school) and social values (com-munity-centered school). His succeeding chapter, "Values Stressed in Post-Dewey Philos-ophies of Education" discusses educational theories derived from various types of Realism, Idealism and Existentialism. The final chapters on "Moral and Spiritual Values in the Schools," "Creativity," "Character De-velopment" and "Concepts of Character Formation" are likely to he very helpful, but the

stud-ReWWB ies of Comenius, Durkheim, Makarenko' (the Soviet Dr. Spock), Dewey, Riesman, and Jacques Maritain (appearing as 'Mari tian' in the text and 'Mar-tian' in the Index!) are too con-densed to be entirely lucid.

The writers are to be com-mended for a vigorous and re-freshingly sincere effort to help the teacher in training grip the question of the aim of educa-tion. The volume is, however, un-even in several respects: lucid-ity, sustaining of interest, gram-Mar, and occasionally speIling (e.g. skepticism and scepteeism are both offered on p. 88). There are Many misprints, some of them serious (e.g. follows for allows, p. 265).

A useful feature is the provi-sion at the end of each chapter of a summary, discussion ques-tions, exercises and bibliography.

Eric G. Jay Faculty of Divinity

F. R. Wake. Famil., Life Education: Dating and Su Beha,,;our-Adolescence. 3 records and manuaI; ages 11 to 13, 14 and 15, 16+; 33 1/3 rpm, 22 min. per side; McGraw Hill, 1967.

"My views are old fashioned," says Dr. Wake in discussing dating. They are indeed. He be-Heves that one-to-one dating should not begin until after age 16. He believes that parents have the ultimate responsibility for the education of their children, and that "they must select,

over-see, interpret, and modify the in-formation reaching their chil-dren." Moreover, he believes that "neither a boy nor a girl is sup-posed to have pmarital sex re-lations."

However, he is not old fash-ioned in his willingness to dis-cuss with children in a frank

Références

Documents relatifs

Voicing the private concerns of fictional (but true-to-life) SAWP characters that they themselves created encouraged participants to critically examine how the policies and

Let f be a nonconstant meromorphic .function of finite order, all of whose poles are multiple, and let a and b be distinct nonzero numbers.. If F is identically constant,

[r]

D’autres virus sont susceptibles d’être transmis par la transfusion sanguine dans la mesure où ils entraînent une phase de virémie, mais pour lesquels le

Partant du résultat bien connu de W. VASCONCELOS : Dans un anneau commutatif A, tout endomorphisme surjectif d'un A-module M de type fini est un Jutomorphisme, nous étudions da)1s

This paper aims 1) to introduce the notion of theoretical story as a resource and source of constraint for the construction and assessment of models of phe- nomena; 2) to show

The "no-values" principie is a composite of tmpartiatuy (Principie 1) and autonomy scientific research (at least "ba- sic" research) is or should be dnven by

in terms of their being so generated However, even when it is not grounded in matenalist metaphysics, the elective affinay remams deep, and exhibits at least the followmg dimensions