• Aucun résultat trouvé

We Lived to Tell: Political Memoirs of Iranian Women by Azadeh Agah, Sousan Mehr and Shadi Parsi

N/A
N/A
Protected

Academic year: 2021

Partager "We Lived to Tell: Political Memoirs of Iranian Women by Azadeh Agah, Sousan Mehr and Shadi Parsi"

Copied!
2
0
0

Texte intégral

(1)

We Lived to Tell: Political Memoirs of Iranian Women

by Azadeh Agah, Sousan Mehr and Shadi Parsi

Toronto: McGilligan Books (2007), 239 pp.

Reviewed by Bethany J. Osborne

A

lthough women political prisoners from Iran have written extensively about their experiences in Farsi, as Shahrzad Mojab mentions in her introduction to this volume, this is the first collection of memoirs written in English by women who were political prisoners in the Islamic Republic of Iran (p. 8). The book brings together the stories of three such women who have settled in Canada. The women chose to remain anonymous to protect the privacy and security of all of the different people who enter their stories. The writing of prison memoirs is important to these women and they encourage others to write memoirs, widely and in as many languages as possible, in order to prevent similar events from happening in the future (p. 238). The reader is invited to journey with these women through their prison experiences.

In Sousan Mehr’s memoir “Years of Fire and Ash”, she writes about the first hours and days of her arrest, and her story continues through the time she spent in prison. Sketches of life in prison and of the different women who were her community punctuate her memoir. Mehr writes of humour and beauty in the midst of a period of her life that was also defined by pain in its many different forms.

In a similar vein, Azadeh Agah’s memoir “As Long as There are Poppies”, records the experience of her initial arrest and talks about life in the public wards. She writes about the complexity of caring for a child in prison, of resisting torture and about relationships between prisoners. Her story also documents, through words and photographs, the creative ways that women took simple items, which would have been considered garbage outside of prison walls, and transformed them into pieces of art. These creations brought beauty, in a tangible way, into their lives, occupying their hands and minds during long quiet periods of waiting.

Shadi Parsi, in her memoir “The Five Seasons”, speaks poignantly of the way that politics affected how she and her fellow prisoners related to each other. Like Mehr and Agah, she writes of the intrusive presence of tavaabs – fellow prisoners who had broken under torture and now served as informants to prison authorities. While she was in prison, Parsi vowed that one day she would write the story of her imprisonment. Her story and accompanying poem are the fulfillment of that vow, serving as an elegy for her lost years.

(2)

This collection of memoirs is dedicated to all those who have fought for justice including parents, siblings, husbands and children. Their words to their children are hopeful for the possibility that the telling of the stories may open up new possibilities for the future:

We dedicate this book to you and the next generation, so that you may understand, remember and learn from it.

The breaking of silence can be jarring; initial words can create sounds, colours and images that are difficult to hear. This is true of the stories of torture, betrayal, loss and endless waiting that are shared by Agah, Mehr and Parsi. However, even the act of articulating their experiences is life-affirming. Their narratives also powerfully demonstrate the incredible resilience of the human spirit and the sustaining power of community. Although the Islamic regime created the structure that imprisoned these women, it was not the regime that had the most profound effect on their lives. Instead, it was the presence of others to share their journey that caused a transformation. Stories like this open up the possibility of hope for each of us as we face the different challenges that are inherent on our own journeys.

A

BOUTTHE

R

EVIEWER

Bethany J. Osborne has recently completed her MA in the Department of Adult Education and Counselling Psychology at the Ontario Institute for Studies in Education (OISE/UT). Her thesis, The Learning of Embattled Bodies: Women Political Prisoners of Iran, looks at using narrative and visual art as tools to enable learning and mitigate the effects of trauma in women who have experienced violence.

Références

Documents relatifs

Depression at 37 weeks’ gestation was slightly higher in the unintended than the intended pregnancy group (53.4% versus 41.0%; relative risk = 1.3) and depression 10 days postpartum

The risk of having major depression in adult life was significantly higher in women who experienced abuse in childhood and adolescence (OR 4.3), severe degrees of abuse (OR 3.9)

“leadership democracy” undergirds the writing of political biography and the making of political biopics, which play out the internal and external debates that arise in the course

Supporting specific interaction, the BRET signal decreased with increasing concentrations of RLucII-FAK (Supplementary Fig. These data indicate that β-arrs and FAK

<his is not Fukushima but Hiro- shima>, can be an example of Critical Idol Des- truction hrough Visuality per se, namely in its mode of visual communication combined with

Over the past decade, hundreds of young Aboriginal men and women have shared their perspectives with me (or our research team) regarding their lives. My commitment to them has

We introduce Caputo fractional derivative and we apply the ADM to derive numerical solutions of the modifi ed Kawahara equation with temporal and spatial fractional derivatives..

I believe that my research is a relevant contribution to this field, as it gives voice, agency, and power to the women who have lived – and are still living -- the experiences