• Aucun résultat trouvé

How can we embed Truth and Reconciliation in every school?

N/A
N/A
Protected

Academic year: 2022

Partager "How can we embed Truth and Reconciliation in every school?"

Copied!
1
0
0

Texte intégral

(1)

The Facts on Education Series is produced with a generous sponsorship from the Canadian School Boards Association and the Desjardins Foundation.

Copyright information: You are free to reproduce and distribute this material in any form provided that you reproduce the entire commentary and credit it to the EdCan Network and Laurentian University.

How can we embed

Truth and Reconciliation in every school?

Eleven of the ninety-four Calls to Action of the Truth and Reconciliation Commission of Canada (TRC) final report are specific to education. Call to Action 63, “Building student capacity for intercultural understanding, empathy, and mutual respect,” challenges Canadian education systems to focus on students’ understanding of Indigenous human rights and social justice initiatives. Non-Indigenous students are now beginning to learn about the truth of residential schools, treaties and other long-standing issues facing Indigenous communities such as lack of clean drinking water, housing and food shortages. Truth and reconciliation is a spiritual and emotional journey required of all students and educators – from the head to the heart – that will unfold differently for everyone.

This journey can be undertaken through the following strategies, and it is critical that experiences are brought back into the school and classroom:

Creating relationships with Indigenous peoples by attending community events (e.g. National Indigenous Peoples Day, Louis Riel Day, Arctic Games, round dances, community meals) and having a critical conversation about relevance and meaning.

Learning from local Indigenous Knowledge Keepers outside school walls in a culturally relevant space (e.g. medicine walks, living with the land, sharing circles, attending powwows, language camps).

Engaging in community outreach projects that have compassion and comprehension at their core (e.g. Project of Heart, Orange Shirt Day, I am a witness, Walking With Our Sisters, Shannen’s Dream, Jordan’s Principle, The REDress Project).

Participating in experiential activities that delve deeper into Indigenous and non-Indigenous relations (e.g. Imagine a Canada – National Centre for Truth and Reconciliation, Indigenous Rights Blanket Exercise Workshop – KAIROS Canada, WE Schools – Indigenous Programming).

Evaluating individual and collective growth using a holistic model that includes the physical, emotional, intellectual and spiritual aspects of life (e.g. Medicine Wheel, Indigenous Wellness Framework, First Nations Perspective on Health and Wellness).

As active participants in modelling reconciliation with their students, teachers need both professional development (PD) and a support network that provides safe places to share feelings of trauma, joy, anger, resolve, grief, and hope that they may experience along this journey. PD themes can include cultural competency and safety, the First Nations Mental Health First Aid course, holistic arts therapy and other areas that explore emotional and spiritual intelligence.

The support network for non-Indigenous school districts includes an Indigenous Lead, who has meaningful awareness and knowledge of learning resources and cultural protocols. Overall, Call to Action 63 goes beyond curriculum requirements, pedagogy and resources, and is critical to changing how generations of young people move forward together.

For online resources and references please visit:

www.edcan.ca/facts-on-education

About the Author

Dr. Pamela Rose Toulouse, Associate Professor,

Laurentian University, Faculty of Education

TM

Références

Documents relatifs

example of a new generation of ICT-based learning systems for primary and secondary school education which is characterized by a strict integration of

Data was collected from school level staff, school district administrators, school board members, school staff, parents, community leaders, observations during staff meet- ings

This study explored the effects of an explicit, culturally responsive intervention on the language and vocabulary skills of kindergarten students from both Indigenous and

Respondents in low-performing districts barely mentioned collegial contact except where principals thought they had to present a united front against district policy threatening

Así pues, en nuestras comunidades de formación online podemos encontrarnos con estilos de aprendizaje bien diferentes, desde los más akusmáticos (hoy se llaman “lurkers”),

In 1977 and 1978, Panchayat Forest (PF) and Panchayat Protected Forest (PPF) were introduced under the Community Forestry Development Programme (CFDP) with the purpose of handing

We outline the following three distinct areas for the design and development of mobile technologies for Indigenous cultural heritage as: (1) Establishing the notion of ‘digital

When the interoperability at a higher level of abstraction between different digital libraries and archives systems will be a reality, since most of the sys- tems would be