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AROUSAL, EXPERIENCES, AND PSYCHO-EMOTIONAL MANAGEMENT OF THE NORMS’ CONFLICTS IN AFRICAN POSTCOLONIAL CONTEXT: CASE STUDY OF THE SUCCESSION PRACTICE IN CAMEROON

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Presented by: Joseph BOMDA

PhD Student (Social Psychology). University of Liege, Belgium - E-mail: Joseph.Bomda@student.ulg.ac.be

EUROPEAN DOCTORIALES 2011, 16-21 Oct. 2011, Ventron-FRANCE

AROUSAL, EXPERIENCES, AND PSYCHO

AROUSAL, EXPERIENCES, AND PSYCHO

-

-

EMOTIONAL MANAGEMENT

EMOTIONAL MANAGEMENT

OF THE NORMS’ CONFLICTS IN AFRICAN POSTCOLONIAL CONTEXT:

OF THE NORMS’ CONFLICTS IN AFRICAN POSTCOLONIAL CONTEXT:

CASE STUDY OF THE SUCCESSION PRACTICE IN CAMEROON

CASE STUDY OF THE SUCCESSION PRACTICE IN CAMEROON

More than a half-century after its independence, Cameroonians, like other African people, are experiencing

many conflicts of norms in their succession practices. Among other conflicts, one can mention:

1.

“Residual” or Interreligious conflict between Christians, Muslims, and Animists.

2.

“Virtual” conflicts between Anglophone and Francophone people.

3.

But the main source of conflicts is the “Ordinary” or Interpersonal conflicts between ancestral

and modern laws (of French or English inspiration), because both are legally accepted.

THREE QUESTIONS SHAPE OUR STUDY:

SEEINGTHECONFLICTSBETWEENANCESTRALANDMODERNLEGALNORMSRELATEDTOSUCCESSION,

1. What do the victims of such conflicts experience from psycho-emotional point of view? 2. How do they manage these experiences of conflicts?

3. In which way can these experiences and their management contribute to the debates on social psychology?

THEORY VICTIMS’ PSYCHO-EMOTIONAL EXPERIENCES PSYCHO-EMOTIONAL MANAGEMENT

Léon Festinger

The cognitive

dissonance theory allows us to postulate that victims experience cognitive dissonance and associated emotional states. Through a n a d m i n i s t e r e d questionnaire, 1013 (382 women and 631 men) Cameroonians answered the first two questions. Transcription of 20 inter-views and analyses are in progress.

1. Respect and enhancement of ancestral law.

2. Respect. and enhancement of modern law

3. Proselytism.

4. Avoidance of situation which would exacerbate victims’ psycho-emotional experiences.

5. Confusion between some aspects of the ancestral and modern legal norms. 6. Social sharing of the

feelings. VICTIMS OF THE CONFLICTS

BETWEEN ANCESTRAL AND MODERN LEGAL NORMS

1. Several persons have access to the inheritance.

2. Girls and widows are not parts of the inheritance. Rather, they can inherit.

3. Girls and boys are equal. 4. The death nullifies the

marriage bond. Consequently, the widow is not obliged to enter into levirate marriage. 5. The heir doesn’t have to

assume the rights and duties of his predecessor. It is optional

MODERN LAW’S

PRINCIPLES ANCESTRAL LAW’S PRINCIPLES

1. One person receives the inheritance to be used for the wellbeing of the family. 2. Girls and widows are parts of

the inheritance.

3. Girls and boys are not equal 4. Widows have to remarry with

a member of the family of her deceased husband.

5. The heir enjoys necessarily the rights and assumes the duties of his predecessor.

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