• Aucun résultat trouvé

Race Relations and the South Asian Diasporic Imaginary

N/A
N/A
Protected

Academic year: 2021

Partager "Race Relations and the South Asian Diasporic Imaginary"

Copied!
1
0
0

Texte intégral

(1)

South Asian Diaspora Special Issue

“Race Relations and the South Asian Diasporic Imaginary”

Guest Editors: Delphine Munos & Mala Pandurang

TOC

Introduction

Julia WATERS. “‘Les années de braise’ reconsidered: Literary Representations of Mauritian Independence, Fifty Years On.”

Mahruba T. MOWTUSHI. “Africa in the Bengali literary and cinematic imagination: Kamaleshwar Mukherjee’s 2013 film adaptation of Bibhutibhusan Bandapadhyay’s African adventure novel, Chander Pahar (1937)”

Godwin SIUNDU. “The Print Media in the Construction of Contemporary South Asian Identities in Kenya: The Asian Weekly and AwaaZ”

Kalpana HIRALAL. “‘Mary and Annie resist’: Gender and Resistance in South Africa 1900s -1950”

Kerry-Jane WALLART. “‘Naipaul's Daughter’? Queer/cross-racial satire in Valmiki’s Daughter”

Références

Documents relatifs

In order to address the many challenges related to climate change, the following priority actions were identified, and to be implemented by 2019: (a) conduct assessments of

The report traces the genealogy of elections in Africa; the political and constitutional infrastructure on which elections are constructed; the forms of political transitions

Les analyses chimiques indiquent une proportion de 0,01% (cf. Là encore, on.. considère donc que le calcium lessivé provient intégralement des liants. La figure 4.16a

Secondly, despite the dominance of the biodiversity stewardship tool in South Africa, the practice of stewardship appears to be shifting to align with the most

The earliest recorded case was in 1961 in human, in Kano Northern Nigeria whereas as early as 1926, in present day KwaZulu-Natal Province of South Africa, the first report of

La chenille de couleur blanc crème aux jeunes stades devient par la suite rose sombre (Fig. Sur capsule, le trou d'entrée de la jeune chenille est peu visible car rapide-

Lacan’s three registers of real, imaginary and symbolic; Lewis Mumford (1963 [1934]) split the history of technics into three ages: eotechnic, paleotechnic, and neotechnic;

Therefore, to make it feel at home in an alien land, contemporary African novelists rely on both the European model of fiction writing and the autochthonous model of oral