A Summary:
A
ll the praise to Allah and peace be upon the prophet ‘’ Mohammad’’. This research entitled ‘’ the descriptive metaphor in Koran according to rhetorical interpretation for – Zamakhshari and Bayydawi-‘’.Among the reasons of choosing this research is ‘’my love to Koran” and the desire for discovering its magic and secrecy rhetorical sources.
In this research; I focus especially on the “descriptive metaphor», the latter which contains deep meanings, the fact that makes it beyond the performance of a metaphor, since it covers images and gives life to inanimate bodies.
In this research I try to make a comparison between the existence of metaphor in the interpretation of “ALkashaf” for Zamakhshari and in the interpretation of Anwar Al Tanzil for Al Bayydawi. I choose those two distinguished scholars of Mutazilite and Ashaira as a subject of study because of their considerable efforts which contribute in the interpretation of Koran” using metaphors and figures of speech.
I attempt also in this comparative study to respond to a basic problematic: Did the speech courses or (Al mokararat Al Kalamia) for Mutazilite and Al Ashaira influence greatly the interpretation of Koranic texts of Zamakhshari and Al baydawi?.
To answer this problematic; I divided this subject of study into three parts: introduction (entrance), four chapters and a conclusion:
The introduction studies the meaning of metaphor, and its types mainly in the Arabic heritage art (eloquence).
The first chapter gives details about Mutazilite and ashaira groups i.e. their origins, names, and Kalam or speech courses.
As for , the second chapter discusses the efforts of some mutazilite and Ashaira scholars in eloquence, and I emphasis in this chapter notably on the rhetorical subjects and this is because this type of subjects has a specific nature.
In the third chapter I study the existence of the descriptive metaphor according to the explanation of Al kashaf for Zamakhshari a mutazilite scholar.
Chapter four tries to show the existence of the descriptive metaphor in the interpretation of Anwar al tanzil according to Baydawi an Ashaari scholar .
