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Canadian Family PhysicianLe Médecin de famille canadien Vol 55: august • août 2009

Should family physicians treat themselves or not?

A 67-year-old family physician had recently retired from her rural practice and moved to an urban centre. She was recognized by her peers as a competent, profession- al, and ethical physician. She had a particular expertise in palliative care. Tragically, she was diagnosed with a malignant carcinoma soon after her retirement. Like many others, she was unable to access a family physi- cian after her discharge from hospital and was referred to a local community clinic for home-care follow-up.

Unfortunately, the latest round of health care restruc- turing had resulted in the closing of the hospital’s pallia- tive home-care division. Nurses in the community clinic were expected to coordinate patients’ care by consulting with the clinic’s only physician and the hospital’s oncol- ogist, neither of whom had adequate time or expertise for such consultations.

Several months later, the patient’s pain and nau- sea were difficult to manage. Determined to live at home as long as possible, she began to write prescrip- tions for herself and to titrate the doses to manage her symptoms most effectively. Understanding the risks of self-medicating, she was willing to be transferred to the hospital the moment the home-care nurse judged that this approach constituted a real risk. The nurse and the pharmacist refused to be implicated in the physi- cian’s activities. The clinic’s physician and the hospital’s oncologist both felt uncomfortable countersigning her prescriptions. The patient was informed that her only choice was to be re-admitted to hospital.

Doctors should not be their own physicians. It’s a good rule, as far as rules go. The issue is not so much the rule itself, but rather the disregard for ethically justi- fiable exceptions to the rule. Are the currently accepted exceptions broad enough, nuanced enough, and clear enough to protect the interests of individual physician- patients adequately? Would, for example, this physician- patient’s best interests be protected by the rule?

The primary goal of many rules is to protect the best interests of a group of people. A sick physician, however,

is an individual and not a statistical representation of a collective. Is this physician not entitled to advocate for her own individual best interests, as she would for any of her other patients? Are there special situations where the best care physician-patients could receive is, in fact, from themselves? Does the rule currently allow for all of these special situations? Is there a flexible enough mechanism to allow for judicious review of legitimate claims for exemptions from the rule?

What is the physician morbidity and mortality associ- ated with adhering to the rule as it stands? Interestingly, that question is rarely asked, and consequently, there are few data to help us answer it. Without these data, the ethical calculus is one-sided.

Theory versus reality

All patients are entitled to reasonable access to timely, competent care. Are physician-patients not entitled to the same consideration? When physicians cannot rea- sonably access such care, is it ethical to prohibit them from trying to compensate for the system’s inadequa- cies? Can the system apply a rule categorically, while at the same time eviscerating the social constructs that might make the rule tenable?

In their seminal work The Abuse of Casuistry, Jonsen and Toulmin argue that we should be cautious of the tyranny of absolutes.1 Rules are developed to serve humanity. Paradoxically, when rules are applied in a decontextualized fashion and without sufficient consid- eration of justifiable exceptions, individuals are some- times sacrificed in the very name of the rule that is meant to protect them. Is that ethical?

Recent data suggest that a substantial number of physi- cians treat themselves. Why is this so? Is it because they are all lazy, arrogant, and lacking insight and judgment?

Are they unaware of the risks of self-treatment? Do the percentages of cases in which physicians treat themselves represent inappropriate and dangerous self-treatment, or are some of these cases ethically justifiable exceptions?

A rule that does not meaningfully reflect clinical realities with its justifiable exceptions risks becoming

YES

Eugene Bereza

MD CM CCFP

continued on page 782 Cet article se trouve aussi en français à la page 783.

Debates

The parties in this debate refute each other’s arguments in rebuttals available at www.cfp.ca.

Go to the full text of this article on-line, click on CFPlus in the menu at the top right-hand side of the page. Join the discussion by clicking on Rapid Responses.

CFPlus

GO

The English translation of this article, is available at www.cfp.ca. Click on CFPlus to the right of the article or abstract.

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Canadian Family PhysicianLe Médecin de famille canadien Vol 55: august • août 2009

desire for strong sensations, professional burnout, and self-treatment of pain.3

Bottom line

Based on my experience at the Collège des médecins du Québec, I can attest to the appropriateness of the rule against self-treatment. I have seen that, when it is not followed, physicians can get into terrible situations.

While it does not occur too widely, thank goodness, the abuse of prescribing privileges can lead to fraud. One example is prescribing a medication for another person, such as a relative or patient, with the goal of obtain- ing the medication for oneself, either at a lower cost or to hide the self-prescription. The abuse of medications, whether benzodiazepines, analgesics, or other psycho- tropic substances, poses a very real and serious risk.

Physicians who develop addictions are drawn into a downward spiral that affects every aspect of their lives:

work, family, finances, and personal health, despite all their own efforts and those of their families and the other professionals involved.

To sum up, the medical community must take a clear stand on self-treatment. We need to say “No, we can- not!” rather than Barack Obama’s slogan, “Yes, we can!”

to what some consider an inherent right.

Dr Richer is a general practitioner and an Associate Syndic with the Collège des médecins du Québec in Montreal.

Competing interests None declared Correspondence

Dr Suzanne Richer, e-mail sricher@cmq.org References

1. Code de déontologie des médecins (du Québec); article 70; R.R.Q. 1981 c. M-9, r. 4.1. Available from: www.publicationsduquebec.gouv.qc.ca.

2. Genest v Médecins (T.P.); 700-07-000002-071; 2008 Oct 29 (decision upheld upon judicial review).

3. Hem E, Stokke G, Tyssen R, Grønvold NT, Vaglum P, Ekeberg Ø. Self- prescribing among young Norwegian doctors: a nine-year follow-up study of a nationwide sample [abstract]. BMC Med 2005;3:16.

irrelevant. If disregard for the rule is as prevalent as some data suggest, is the problem with the large num- ber of physicians who disregard it or with the way the rule itself is currently formulated?

Dr Bereza is an Associate Professor and Director of the Medical Ethics Program in the Department of Family Medicine at McGill University in Montreal, Que.

Competing interests None declared Correspondence

Dr Eugene Bereza, 2095 Grey Ave, Montreal, QC H4A 3N3;

e-mail eugene.bereza@mcgill.ca Reference

1. Jonsen A, Toulmin S. The abuse of casuistry: a history of moral reasoning.

Berkeley, CA: University of California Press; 1988.

Debates

YES

continued from page 780

NO

continued from page 781

CLOSING ARGUMENTS

Are the currently accepted exceptions to the rule that physicians should not treat themselves broad enough, nuanced enough, and clear enough to pro- tect the interests of individual physician-patients adequately?

Recent data suggest that a substantial number of physicians treat themselves. Are lower rates of physician morbidity and mortality associated with adhering to the rule against self-treatment as it stands? The question is rarely asked, and conse- quently, there are few data to help us answer it.

If disregard for the rule is as prevalent as some data suggest, is the problem with the large number of physicians who disregard it or with the way the rule itself is currently formulated?

CLOSING ARGUMENTS

Medical ethics prohibit self-treatment, with certain exceptions.

Self-treatment deprives physician-patients of the objectivity crucial to a high-quality clinical process and of the empathy of a consulting physician.

A physician who treats himself puts himself at risk,

including at risk of drug addiction.

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